8210
|
Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida]
|
|
Full Idea:
To 'deconstruct' philosophy would be to think the structured genealogy of philosophy's concepts, but at the same time determine what this history has been able to dissimulate or forbid, making itself into history by this motivated repression.
|
|
From:
Jacques Derrida (Implications [1967], p.5)
|
|
A reaction:
All of this type of philosophy is motivated by what I think of as (I'm afraid!) a rather adolescent belief that we are all being 'repressed', and that somehow, if we think hard enough, we can all become 'free', and then everything will be fine.
|
8211
|
The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida]
|
|
Full Idea:
The movement of 'différance', as that which produces different things, that which differentiates, is the common root of all the oppositional concepts that mark our language, such as sensible/intelligible, intuition/signification, nature/culture etc.
|
|
From:
Jacques Derrida (Implications [1967], p.7)
|
|
A reaction:
'Différance' is a word coined by Derrida, and his most famous concept. At first glance, the concept of a thing which is the source of all differentiation sounds like a fiction.
|
14296
|
Dispositions are physical states of mechanism; when known, these replace the old disposition term [Quine]
|
|
Full Idea:
Each disposition, in my view, is a physical state or mechanism. ...In some cases nowadays we understand the physical details and set them forth explicitly in terms of the arrangement and interaction of small bodies. This replaces the old disposition.
|
|
From:
Willard Quine (The Roots of Reference [1990], p.11), quoted by Stephen Mumford - Dispositions 01.3
|
|
A reaction:
A challenge to the dispositions and powers view of nature, one which rests on the 'categorical' structural properties, rather than the 'hypothetical' dispositions. But can we define a mechanism without mentioning its powers?
|