5 ideas
3536 | Supervenient properties must have matching base properties [Kim] |
Full Idea: Each supervenient property necessarily has a coextensive property in the base family. | |
From: Jaegwon Kim (Concepts of supervenience [1984], §5) | |
A reaction: This is presumably the minimum requirement for a situation of supervenience. How do you decide which property is the 'base' property? Do we just mean that the base causes the other, but not vice versa? |
594 | Speusippus suggested underlying principles for every substance, and ended with a huge list [Speussipus, by Aristotle] |
Full Idea: Speusippus suggested principles for each substance, including principles for numbers, magnitude and the soul. He thus arrived at no mean list of substances. | |
From: report of Speussipus (thirty titles (lost) [c.367 BCE]) by Aristotle - Metaphysics 1028b |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
Full Idea: Archelaus was the first person to say that the universe is boundless. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3 |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
Full Idea: Archelaus wrote that life on Earth began in a primeval slime. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus | |
A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea. |
2632 | Speusippus said things were governed by some animal force rather than the gods [Speussipus, by Cicero] |
Full Idea: Speusippus, following his uncle Plato, held that all things were governed by some kind of animal force, and tried to eradicate from our minds any notion of the gods. | |
From: report of Speussipus (thirty titles (lost) [c.367 BCE]) by M. Tullius Cicero - On the Nature of the Gods ('De natura deorum') I.33 |