8 ideas
| 10779 | A comprehension axiom is 'predicative' if the formula has no bound second-order variables [Linnebo] |
| Full Idea: If φ contains no bound second-order variables, the corresponding comprehension axiom is said to be 'predicative'; otherwise it is 'impredicative'. | |
| From: Øystein Linnebo (Plural Quantification Exposed [2003], §1) | |
| A reaction: ['Predicative' roughly means that a new predicate is created, and 'impredicative' means that it just uses existing predicates] |
| 10781 | A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo] |
| Full Idea: I offer these three claims as a partial analysis of 'pure logic': ontological innocence (no new entities are introduced), universal applicability (to any realm of discourse), and cognitive primacy (no extra-logical ideas are presupposed). | |
| From: Øystein Linnebo (Plural Quantification Exposed [2003], §1) |
| 10783 | Plural quantification depends too heavily on combinatorial and set-theoretic considerations [Linnebo] |
| Full Idea: If my arguments are correct, the theory of plural quantification has no right to the title 'logic'. ...The impredicative plural comprehension axioms depend too heavily on combinatorial and set-theoretic considerations. | |
| From: Øystein Linnebo (Plural Quantification Exposed [2003], §4) |
| 10778 | Can second-order logic be ontologically first-order, with all the benefits of second-order? [Linnebo] |
| Full Idea: According to its supporters, second-order logic allow us to pay the ontological price of a mere first-order theory and get the corresponding monadic second-order theory for free. | |
| From: Øystein Linnebo (Plural Quantification Exposed [2003], §0) |
| 10782 | The modern concept of an object is rooted in quantificational logic [Linnebo] |
| Full Idea: Our modern general concept of an object is given content only in connection with modern quantificational logic. | |
| From: Øystein Linnebo (Plural Quantification Exposed [2003], §2) | |
| A reaction: [He mentions Frege, Carnap, Quine and Dummett] This is the first thing to tell beginners in modern analytical metaphysics. The word 'object' is very confusing. I think I prefer 'entity'. |
| 15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
| Full Idea: Only those action norms are valid to which all possibly affected persons could agree as participants in rational discourse. | |
| From: Jürgen Habermas (Between Facts and Norms [1996], p.107), quoted by James Gordon Finlayson - Habermas Ch.6:79 | |
| A reaction: This remark stands somewhere between Kant and Rawls. The Holocaust stands behind Habermas's philosophy. The thought, I suppose, is that it would never have happened if everybody had been fully involved in the original discourse about it. |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| Full Idea: Archelaus was the first person to say that the universe is boundless. | |
| From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3 |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
| Full Idea: Archelaus wrote that life on Earth began in a primeval slime. | |
| From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus | |
| A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea. |