Combining Texts

All the ideas for 'fragments/reports', 'Contributions to Philosophy' and 'Human Society in Ethics and Politics'

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4 ideas

23. Ethics / F. Existentialism / 4. Boredom
Culture is now dominated by boredom, so universal it is unnoticed [Heidegger, by Aho]
     Full Idea: Heidegger came to say that the cultural mood had changed from 'anxiety' to 'boredom'. The danger is that our boredom has become so ubiquitous and all-encompassing that it is now hidden.
     From: report of Martin Heidegger (Contributions to Philosophy [1938]) by Kevin Aho - Existentialism: an introduction 9 'Conc'
     A reaction: I'm not sure what the danger of boredom is if it is 'hidden'. It rather depends what else is hidden with it.
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
     Full Idea: Archelaus was the first person to say that the universe is boundless.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
     Full Idea: Archelaus wrote that life on Earth began in a primeval slime.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus
     A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea.
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If God's decrees are good, and this is not a mere tautology, then goodness is separate from God's decrees [Russell]
     Full Idea: Theologians have always taught that God's decrees are good, and that this is not a mere tautology: it follows that goodness is logically independent of God's decrees.
     From: Bertrand Russell (Human Society in Ethics and Politics [1954], p.48)