11 ideas
5953 | For the Cyrenaics experience was not enough to give certainty about reality [Aristippus young, by Plutarch] |
Full Idea: The Cyrenaics, placing all experience within themselves, thought such evidence was insufficient warrant for certainty about reality, and withdrew as in a siege from the world, admitting that objects 'appear', but refusing to pronounce the word 'are'. | |
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Plutarch - 74: Reply to Colotes §1120 | |
A reaction: This seems to be the most extreme position found in ancient thought. It accompanies their extreme hedonism, based on the reality of experience and lack of interest in anything external. A bit daft, really. |
16362 | An identity statement aims at getting the hearer to merge two mental files [Lockwood] |
Full Idea: The purpose of an identity statement is to get the hearer to merge these files or bodies of information into one. | |
From: Michael Lockwood (Identity and Reference [1971], p.209), quoted by François Recanati - Mental Files 4.1 | |
A reaction: Lockwood is a pioneer, in seeing 'Hesperus is Phosphorus' and 'Scott is the author of 'Waverley'' in terms of how the mind works. Mental files seem to me to explain a huge amount. Recanati proposes 'linking' rather than 'merging'. |
3023 | Even the foolish may have some virtues [Aristippus young, by Diog. Laertius] |
Full Idea: The Cyrenaics say that some of the virtues may exist even in the foolish. | |
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8 |
3026 | Actions are influenced by circumstances, so Cyrenaics say felons should be reformed, not hated [Aristippus young, by Diog. Laertius] |
Full Idea: Cyrenaics say errors should be pardoned, because men do not err intentionally but are influenced by circumstances; one should not hate a person, but only teach him better. | |
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.9 | |
A reaction: A very appealing suggestion, and rather wonderful for its time. There is still implied agreement about what is 'error', and what counts as 'better'. |
3024 | Cyrenaics teach that honour, justice and shame are all based on custom and fashion [Aristippus young, by Diog. Laertius] |
Full Idea: The Cyrenaics taught that there was nothing naturally and intrinsically just, or honourable, or disgraceful; but that things were considered so because of law and fashion. | |
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8 | |
A reaction: As we would say now, values and virtues are 'cultural constructs'. This obviously contains a lot of truth, but I don't think our opposition of genocide is just 'fashion'. |
3025 | For a Cyrenaic no one is of equal importance to himself [Aristippus young, by Diog. Laertius] |
Full Idea: A Cyrenaic will not consider anyone else of equal importance with himself. | |
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.9 |
3019 | No one pleasure is different from or more pleasant than another [Aristippus young, by Diog. Laertius] |
Full Idea: No one pleasure is different from or more pleasant than another. | |
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8 |
3021 | The Cyrenaics asserted that corporeal pleasures were superior to mental ones [Aristippus young, by Diog. Laertius] |
Full Idea: The Cyrenaics asserted that corporeal pleasures were superior to mental ones. | |
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8 |
3027 | Cyrenaics say wise men are self-sufficient, needing no friends [Aristippus young, by Diog. Laertius] |
Full Idea: Cyrenaics say wise men are sufficient to themselves, and so have no need of friends. | |
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.13 |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
Full Idea: Archelaus was the first person to say that the universe is boundless. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3 |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
Full Idea: Archelaus wrote that life on Earth began in a primeval slime. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus | |
A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea. |