22 ideas
22285 | Impredicative definitions are circular, but fine for picking out, rather than creating something [Potter] |
Full Idea: The circularity in a definition where the property being defined is used in the definition is now known as 'impredicativity'. ...Some cases ('the tallest man in the room') are unproblematic, as they pick him out, and don't conjure him into existence. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 07 'Impred') | |
A reaction: [part summary] |
22301 | The Identity Theory says a proposition is true if it coincides with what makes it true [Potter] |
Full Idea: The Identity Theory of truth says a proposition is true just in case it coincides with what makes it true. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 23 'Abs') | |
A reaction: The obvious question is how 'there are trees in the wood' can somehow 'coincide with' or 'be identical to' the situation outside my window. The theory is sort of right, but we will never define the relationship, which is no better than 'corresponds'. |
22324 | It has been unfortunate that externalism about truth is equated with correspondence [Potter] |
Full Idea: There has been an unfortunate tendency in the secondary literature to equate externalism about truth with the correspondence theory. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 65 'Truth') | |
A reaction: Quite helpful to distinguish internalist from externalist theories of truth. It is certainly the case that robust externalist views of truth have unfortunately been discredited merely because the correspondence account is inadequate. |
22279 | Frege's sign |--- meant judgements, but the modern |- turnstile means inference, with intecedents [Potter] |
Full Idea: Natural deduction systems generally depend on conditional proof, but for Frege everything is asserted unconditionally. The modern turnstile |- is allowed to have antecedents, and hence to represent inference rather than Frege's judgement sign |---. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 03 'Axioms') | |
A reaction: [compressed] Shockingly, Frege's approach seems more psychological than the modern approach. I would say that the whole point of logic is that it has to be conditional, because the truth of the antecedents is irrelevant. |
22291 | Deductivism can't explain how the world supports unconditional conclusions [Potter] |
Full Idea: Deductivism is a good account of large parts of mathematics, but stumbles where mathematics is directly applicable to the world. It fails to explain how we detach the antecedent so as to arrive at unconditional conclusions. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 12 'Deduc') | |
A reaction: I suppose the reply would be that we have designed deductive structures which fit our understanding of reality - so it is all deductive, but selected pragmatically. |
22295 | Modern logical truths are true under all interpretations of the non-logical words [Potter] |
Full Idea: In the modern definition, a 'logical truth' is true under every interpretation of the non-logical words it contains. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 19 'Frege's') | |
A reaction: What if the non-logical words are nonsense, or are used inconsistently ('good'), or ambiguously ('bank'), or vaguely ('bald'), or with unsure reference ('the greatest philosopher' becomes 'Bentham')? What qualifies as an 'interpretation'? |
22310 | The formalist defence against Gödel is to reject his metalinguistic concept of truth [Potter] |
Full Idea: Gödel's theorem does not refute formalism outright, because the committed formalist need not recognise the metalinguistic notion of truth to which the theorem appeals. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 45 'Log') | |
A reaction: The theorem was prior to Tarski's account of truth. Potter says Gödel avoided explicit mention of truth because of this problem. In general Gödel showed that there are truths outside the formal system (which is all provable). |
22298 | Why is fictional arithmetic applicable to the real world? [Potter] |
Full Idea: Fictionalists struggle to explain why arithmetic is applicable to the real world in a way that other stories are not. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 21 'Math') | |
A reaction: We know why some novels are realistic and others just the opposite. If a novel aimed to 'model' the real world it would be even closer to it. Fictionalists must explain why some fictions are useful. |
22287 | If 'concrete' is the negative of 'abstract', that means desires and hallucinations are concrete [Potter] |
Full Idea: The word 'concrete' is often used as the negative of 'abstract', with the slightly odd consequence that desires and hallucinations are thereby classified as concrete. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 12 'Numb') | |
A reaction: There is also the even more baffling usage of 'abstract' for the most highly generalised mathematics, leaving lower levels as 'concrete'. I favour the use of 'generalised' wherever possible, rather than 'abstract'. |
22284 | 'Greater than', which is the ancestral of 'successor', strictly orders the natural numbers [Potter] |
Full Idea: From the successor function we can deduce its ancestral, the 'greater than' relation, which is a strict total ordering of the natural numbers. (Frege did not mention this, but Dedekind worked it out, when expounding definition by recursion). | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 07 'Def') | |
A reaction: [compressed] |
22281 | A material conditional cannot capture counterfactual reasoning [Potter] |
Full Idea: What the material conditional most significantly fails to capture is counterfactual reasoning. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 04 'Sem') | |
A reaction: The point is that counterfactuals say 'if P were the case (which it isn't), then Q'. But that means P is false, and in the material conditional everything follows from a falsehood. A reinterpretation of the conditional might embrace counterfactuals. |
22327 | Knowledge from a drunken schoolteacher is from a reliable and unreliable process [Potter] |
Full Idea: Knowledge might result from a reliable and an unreliable process. ...Is something knowledge if you were told it by a drunken schoolteacher? | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 66 'Rel') | |
A reaction: Nice example. The listener must decide which process to rely on. But how do you decide that, if not by assessing the likely truth of what you are being told? It could be a bad teacher who is inspired by drink. |
3916 | Hopi consistently prefers verbs and events to nouns and things [Whorf] |
Full Idea: Hopi, with its preference for verbs, as contrasted to our own liking for nouns, perpetually turns our propositions about things into propositions about events. | |
From: Benjamin Lee Whorf (An American Indian model of the Universe [1936], p.63) | |
A reaction: This should provoke careful thought about ontology - without concluding that it is entirely relative to language. |
3917 | Scientific thought is essentially a specialised part of Indo-European languages [Whorf] |
Full Idea: What we call "scientific thought" is a specialisation of the western Indo-European type of language. | |
From: Benjamin Lee Whorf (An American Indian model of the Universe [1936], p.246) | |
A reaction: This is the beginnings of an absurd extreme relativist view of science, based on a confusion about meaning and thought. |
22273 | Traditionally there are twelve categories of judgement, in groups of three [Potter] |
Full Idea: The traditional categorisation of judgements (until at least 1800) was as universal, particular or singular; as affirmative, negative or infinite; as categorical, hypothetical or disjunctive; or as problematic, assertoric or apodictic. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 02 'Trans') | |
A reaction: Arranging these things in neat groups of three seems to originate with the stoics. Making distinctions like this is very much the job of a philosopher, but arranging them in neat equinumerous groups is intellectual tyranny. |
22290 | The phrase 'the concept "horse"' can't refer to a concept, because it is saturated [Potter] |
Full Idea: Frege's mirroring principle (that the structure of thoughts mirrors that of language) has the uncomfortable consequence that since the phrase 'the concept "horse"' is saturated, it cannot refer to something unsaturated, which includes concepts. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 16 'Conc') |
22283 | Compositionality should rely on the parsing tree, which may contain more than sentence components [Potter] |
Full Idea: Compositionality is best seen as saying the semantic value of a string is explained by the strings lower down its parsing tree. It is unimportant whether a string is always parsed in terms of its own substrings. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 05 'Sem') | |
A reaction: That is, the analysis must explain the meaning, but the analysis can contain more than the actual ingredients of the sentence (which would be too strict). |
22282 | 'Direct compositonality' says the components wholly explain a sentence meaning [Potter] |
Full Idea: Some authors urge the strong notion of 'direct compositionality', which requires that the content of a sentence be explained in terms of the contents of the component parts of that very sentence. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 05 'Sem') | |
A reaction: The alternative is that meaning is fully explained by an analysis, but that may contain more than the actual components of the sentence. |
22296 | Compositionality is more welcome in logic than in linguistics (which is more contextual) [Potter] |
Full Idea: The principle of compositionality is more popular among philosophers of logic than of language, because the subtle context-sensitivity or ordinary language makes providing a compositional semantics for it a daunting challenge. | |
From: Michael Potter (The Rise of Analytic Philosophy 1879-1930 [2020], 21 'Lang') | |
A reaction: Logicians love breaking complex entities down into simple atomic parts. Linguistics tries to pin down something much more elusive. |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
Full Idea: Archelaus was the first person to say that the universe is boundless. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3 |
3915 | The Hopi have no concept of time as something flowing from past to future [Whorf] |
Full Idea: A Hopi has no general notion or intuition of time as a smooth flowing continuum in which everything in the universe proceeds at an equal rate, out of a future, through a present, into a past. | |
From: Benjamin Lee Whorf (An American Indian model of the Universe [1936], p.57) | |
A reaction: If true, this would not so much support relativism of language as the view that that conception of time is actually false. |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
Full Idea: Archelaus wrote that life on Earth began in a primeval slime. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus | |
A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea. |