9 ideas
17505 | Using proper names properly doesn't involve necessary and sufficient conditions [Putnam] |
Full Idea: The important thing about proper names is that it would be ridiculous to think that having linguistic competence can be equated in their case with knowledge of a necessary and sufficient condition. | |
From: Hilary Putnam (Explanation and Reference [1973], II B) |
17555 | 'One' can mean undivided and not a multitude, or it can add measurement, giving number [Aquinas] |
Full Idea: There are two sorts of one. There is the one which is convertible with being, which adds nothing to being except being undivided; and this deprives of multitude. Then there is the principle of number, which to the notion of being adds measurement. | |
From: Thomas Aquinas (Quaestiones de Potentia Dei [1269], q3 a16 ad 3-um) | |
A reaction: [From a lecture handout] I'm not sure I understand this. We might say, I suppose, that insofar as water is water, it is all one, but you can't count it. Perhaps being 'unified' and being a 'unity' are different? |
11908 | Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam] |
Full Idea: The only place for essentialism to come from in Putnam's semantic account is out of the 'same kind' relation. But if the same kind relation can be cashed out in terms that do not involve sharing properties (apart from 'being water') there is a gap. | |
From: comment on Hilary Putnam (Explanation and Reference [1973]) by Penelope Mackie - How Things Might Have Been 10.4 | |
A reaction: [This is the criticism of Salmon and Mellor] See Mackie's discussion for details. I would always have thought that relations result from essences, so could never be used to define them. |
17508 | Science aims at truth, not at 'simplicity' [Putnam] |
Full Idea: Scientists are not trying to maximise some formal property of 'simplicity'; they are trying to maximise truth. | |
From: Hilary Putnam (Explanation and Reference [1973], III B) | |
A reaction: This seems to be aimed at the Mill-Ramsey-Lewis account of laws of nature, as the simplest axioms of experience. I'm with Putnam (as he was at this date). |
17506 | I now think reference by the tests of experts is a special case of being causally connected [Putnam] |
Full Idea: In previous papers I suggested that the reference is fixed by a test known to experts; it now seems to me that this is just a special case of my use being causally connected to an introducing event. | |
From: Hilary Putnam (Explanation and Reference [1973], II C) | |
A reaction: I think he was probably right the first time, and has now wandered off course. |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
Full Idea: Archelaus was the first person to say that the universe is boundless. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3 |
11904 | Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P] |
Full Idea: Putnam implies dispensing with the designation of natural kinds by singular terms in favour of the postulation of necessary but a posteriori connections between predicates. ...We might call this 'predicate essentialism', but not 'de re essentialism'. | |
From: report of Hilary Putnam (Explanation and Reference [1973]) by Penelope Mackie - How Things Might Have Been 10.1 | |
A reaction: It is characteristic of modern discussion that the logical form of natural kind statements is held to be crucial, rather than an account of nature in any old ways that do the job. So do I prefer singular terms, or predicate-connections. Hm. |
17507 | Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam] |
Full Idea: Natural kinds can be associated with 'strong' stereotypes (giving a strong picture of a typical member, like a tiger), or with 'weak' stereotypes (with no idea of a sufficient condition, such as molybdenum or elm). | |
From: Hilary Putnam (Explanation and Reference [1973], II C) |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
Full Idea: Archelaus wrote that life on Earth began in a primeval slime. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus | |
A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea. |