9 ideas
9218 | Maybe what distinguishes philosophy from science is its pursuit of necessary truths [Sider] |
Full Idea: According to one tradition, necessary truth demarcates philosophical from empirical inquiry. Science identifies contingent aspects of the world, whereas philosophical inquiry reveals the essential nature of its objects. | |
From: Theodore Sider (Reductive Theories of Modality [2003], 1) | |
A reaction: I don't think there is a clear demarcation, and I would think that lots of generalizations about contingent truths are in philosophical territory, but I quite like this idea - even if it does make scientists laugh at philosophers. |
1749 | If all laws were abolished, philosophers would still live as they do now [Aristippus elder] |
Full Idea: If all laws were abolished, philosophers would still live as they do now. | |
From: Aristippus the elder (fragments/reports [c.395 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.4 | |
A reaction: Presumably philosophers develop inner laws which other people lack. |
3558 | Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas] |
Full Idea: The Cyrenaics are the most radical ancient moral philosophers, since they are the only school explicitly to reject the importance of achieving an overall final end. | |
From: report of Aristippus the elder (fragments/reports [c.395 BCE]) by Julia Annas - The Morality of Happiness 11.1 | |
A reaction: This looks like dropping out, but it could also be Keats's 'negative capability', of simply participating in existence without needing to do anything about it. |
5835 | The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon] |
Full Idea: The surest road to happiness is not the path through rule nor through servitude, but through liberty. | |
From: report of Aristippus the elder (fragments/reports [c.395 BCE]) by Xenophon - Memorabilia of Socrates 2.1.9 | |
A reaction: The great anarchist slogan. Personally I don't believe it, because I agree a little with Hobbes that authority is required to make cooperation flourish, and that is essential for full happiness. If I were a slave, I would agree with Aristippus. |
3018 | People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius] |
Full Idea: When blamed for buying expensive food he asked "Would you have bought it for just three obols?" When the person said yes, he said,"Then it is not that I am fond of pleasure, but that you are fond of money". | |
From: report of Aristippus the elder (fragments/reports [c.395 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.4 |
1751 | Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius] |
Full Idea: Pleasure is the good because we desire it from childhood, when we have it we seek nothing further, and the most avoidable thing is its opposite, pain. | |
From: report of Aristippus the elder (fragments/reports [c.395 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.8 |
1755 | Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius] |
Full Idea: Errors ought to meet with pardon, for a man does not err intentionally, but influenced by some external circumstances. We should not hate someone who has erred, but teach him better. | |
From: report of Aristippus the elder (fragments/reports [c.395 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.9 |
8416 | Reductionists can't explain accidents, uninstantiated laws, probabilities, or the existence of any laws [Tooley] |
Full Idea: Reductionist accounts of causation cannot distinguish laws from accidental uniformities, cannot allow for basic uninstantiated laws, can't explain probabilistic laws, and cannot even demonstrate the existence of laws. | |
From: Michael Tooley (Causality: Reductionism versus Realism [1990], 2) | |
A reaction: I am tempted to say that this is so much the worse for the idea of laws. Extensive regularities only occur for a reason. Probabilities aren't laws. Hypothetical facts will cover uninstantiated laws. Laws are just patterns. |
8418 | Quantum physics suggests that the basic laws of nature are probabilistic [Tooley] |
Full Idea: Quantum physics seems to lend strong support to the idea that the basic laws of nature may well be probabilistic. | |
From: Michael Tooley (Causality: Reductionism versus Realism [1990], 3.2.1) | |
A reaction: Groan. Quantum physics should be outlawed from all philosophical discussions. The scientists don't understand it themselves. I'm certainly not going to build my worldview on it. I don't accept that these probabilities could count as 'laws'. |