9 ideas
| 1749 | If all laws were abolished, philosophers would still live as they do now [Aristippus elder] |
| Full Idea: If all laws were abolished, philosophers would still live as they do now. | |
| From: Aristippus the elder (fragments/reports [c.395 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.4 | |
| A reaction: Presumably philosophers develop inner laws which other people lack. |
| 16700 | In order to speak about time and successive entities, the 'present' must be enlarged [Wycliff] |
| Full Idea: It is clear from the way in which one must speak about time and other successive entities that talk about 'the present' must be enlarged. Otherwise it would have to be denied that any successive entity could exist, which is impossible. | |
| From: John Wycliff (De ente praedicamentali [1375], 20 p.189), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.3 | |
| A reaction: This is a lovely idea, even if it is not quite clear what it means. The mind seems to stretch out the now anyway (as the 'specious present'), so why not embrace that in language and conscious thought? |
| 16701 | To be successive a thing needs parts, which must therefore be lodged outside that instant [Wycliff] |
| Full Idea: If something is successive, it is successive with respect to its individual parts, which cannot exist at the same instant. Therefore it follows that many of its parts are lodged outside that instant. | |
| From: John Wycliff (De ente praedicamentali [1375], 20 p.189), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 18.3 | |
| A reaction: An obvious would be to say that there are therefore no successive entities, but Wycliff is appealing to our universal acceptance of them, and offering a transcendental argument. Nice move. |
| 20643 | Consilience is a common groundwork of explanation [Whewell] |
| Full Idea: Consilience is the jumping together of knowledge by the linking of facts and fact-based theory across disciplines to create a common groundwork of explanation. | |
| From: William Whewell (The Philosophy of the Inductive Sciences [1840]), quoted by Peter Watson - Convergence Intro 'United' | |
| A reaction: Apparently this is the first use of the word, which was popularised by E.O. Wilson in recent times. If, as I do, you dream of a final theory, in philosophy as well as in science, then you have to be a fan of consilience. |
| 3558 | Only the Cyrenaics reject the idea of a final moral end [Aristippus elder, by Annas] |
| Full Idea: The Cyrenaics are the most radical ancient moral philosophers, since they are the only school explicitly to reject the importance of achieving an overall final end. | |
| From: report of Aristippus the elder (fragments/reports [c.395 BCE]) by Julia Annas - The Morality of Happiness 11.1 | |
| A reaction: This looks like dropping out, but it could also be Keats's 'negative capability', of simply participating in existence without needing to do anything about it. |
| 5835 | The road of freedom is the surest route to happiness [Aristippus elder, by Xenophon] |
| Full Idea: The surest road to happiness is not the path through rule nor through servitude, but through liberty. | |
| From: report of Aristippus the elder (fragments/reports [c.395 BCE]) by Xenophon - Memorabilia of Socrates 2.1.9 | |
| A reaction: The great anarchist slogan. Personally I don't believe it, because I agree a little with Hobbes that authority is required to make cooperation flourish, and that is essential for full happiness. If I were a slave, I would agree with Aristippus. |
| 1751 | Pleasure is the good, because we always seek it, it satisfies us, and its opposite is the most avoidable thing [Aristippus elder, by Diog. Laertius] |
| Full Idea: Pleasure is the good because we desire it from childhood, when we have it we seek nothing further, and the most avoidable thing is its opposite, pain. | |
| From: report of Aristippus the elder (fragments/reports [c.395 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.8 |
| 3018 | People who object to extravagant pleasures just love money [Aristippus elder, by Diog. Laertius] |
| Full Idea: When blamed for buying expensive food he asked "Would you have bought it for just three obols?" When the person said yes, he said,"Then it is not that I am fond of pleasure, but that you are fond of money". | |
| From: report of Aristippus the elder (fragments/reports [c.395 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.4 |
| 1755 | Errors result from external influence, and should be corrected, not hated [Aristippus elder, by Diog. Laertius] |
| Full Idea: Errors ought to meet with pardon, for a man does not err intentionally, but influenced by some external circumstances. We should not hate someone who has erred, but teach him better. | |
| From: report of Aristippus the elder (fragments/reports [c.395 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.9 |