Combining Texts

All the ideas for 'works (all lost)', 'Inventing Logical Necessity' and 'The Individual, the State, and the Common Good'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity involves a decision about usage, and is non-realist and non-cognitive [Wright,C, by McFetridge]
     Full Idea: Wright espouses a non-realist, indeed non-cognitive account of logical necessity. Crucial to this is the idea that acceptance of a statement as necessary always involves an element of decision (to use it in a necessary way).
     From: report of Crispin Wright (Inventing Logical Necessity [1986]) by Ian McFetridge - Logical Necessity: Some Issues §3
     A reaction: This has little appeal to me, as I take (unfashionably) the view that that logical necessity is rooted in the behaviour of the actual physical world, with which you can't argue. We test simple logic by making up examples.
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
Holism cannot give a coherent account of scientific methodology [Wright,C, by Miller,A]
     Full Idea: Crispin Wright has argued that Quine's holism is implausible because it is actually incoherent: he claims that Quine's holism cannot provide us with a coherent account of scientific methodology.
     From: report of Crispin Wright (Inventing Logical Necessity [1986]) by Alexander Miller - Philosophy of Language 4.5
     A reaction: This sounds promising, given my intuitive aversion to linguistic holism, and almost everything to do with Quine. Scientific methodology is not isolated, but spreads into our ordinary (experimental) interactions with the world (e.g. Idea 2461).
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberalism may fail because it neglects the shared nature of what we pursue and protect [Haldane]
     Full Idea: I am interested in the claim that liberalism fails inasmuch as it neglects, and cannot accommodate, the fact that some or all of the goods we pursue, and which a system of rights is concerned to protect, are goods possessed in common.
     From: John Haldane (The Individual, the State, and the Common Good [1996], III)
     A reaction: It depends how individualistic we take liberalism to be. Extreme individualism (Nozick) strikes me as crazy. If 'we' erect a statue to some dubious politicians, it might be presented as a common good, but actually be despised by many.