6 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
Full Idea: He said that dialectical arguments were like spiderswebs: although they seem to indicate craftsmanlike skill, they are useless. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.161 | |
A reaction: Useful for the spider, but useless to Ariston. |
18256 | Quantity is inconceivable without the idea of addition [Frege] |
Full Idea: There is so intimate a connection between the concepts of addition and of quantity that one cannot begin to grasp the latter without the former. | |
From: Gottlob Frege (Rechnungsmethoden (dissertation) [1874], p.2), quoted by Michael Dummett - Frege philosophy of mathematics 22 'Quantit' | |
A reaction: Frege offers good reasons for making cardinals prior to ordinals, though plenty of people disagree. |
9831 | Geometry appeals to intuition as the source of its axioms [Frege] |
Full Idea: The elements of all geometrical constructions are intuitions, and geometry appeals to intuition as the source of its axioms. | |
From: Gottlob Frege (Rechnungsmethoden (dissertation) [1874], Ch.6), quoted by Michael Dummett - Frege philosophy of mathematics | |
A reaction: Very early Frege, but he stuck to this view, while firmly rejecting intuition as a source of arithmetic. Frege would have known well that Euclid's assumption about parallels had been challenged. |
22014 | Consciousness is not entirely representational, because there are pains, and the self [Schulze, by Pinkard] |
Full Idea: Schulze said Reinhold and Kant violated their own theory with the thing-in-itself, and that Reinhold was wrong that all consciousnes is representational (since pain isn't), and the self can't represent itself without a regress. | |
From: report of Gottlob Schulze (Aenesidemus [1792]) by Terry Pinkard - German Philosophy 1760-1860 05 | |
A reaction: [my compressed version] This article demolished Reinhold, which is a shame, because if he had responded constructively to these criticisms he might have reached be best theory of his age. These are analytic style objections, by counterexample. |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
Full Idea: The chief good is to live in perfect indifference to all those things which are of an intermediate character between virtue and vice. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.2.1 |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
Full Idea: Ariston says that rules are useless if you are virtuous, and useless if you are not. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Julia Annas - The Morality of Happiness 2.4 |