5 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
Full Idea: He said that dialectical arguments were like spiderswebs: although they seem to indicate craftsmanlike skill, they are useless. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.161 | |
A reaction: Useful for the spider, but useless to Ariston. |
4001 | The meaning of a word contains all its possible uses as well as its actual ones [Nagel] |
Full Idea: The meaning of a word contains all its possible uses, true and false, not only its actual ones. | |
From: Thomas Nagel (What Does It All Mean? [1987], Ch.5) | |
A reaction: It has always seemed to me that meaning is not use, because you can't use it if it hasn't already got a meaning. What use is a meaningless word? |
4316 | Either all action is rational, or reason dominates, or reason is only concerned with means [Cottingham] |
Full Idea: We can distinguish rational exclusivism (all activity is guided by reason - Plato and Spinoza), rational hegemonism (all action is dominated by reason), and rational instrumentalism (reason assesses means rather than ends - Hume). | |
From: John Cottingham (Reason, Emotions and Good Life [2000]) | |
A reaction: The idea that reason is the only cause of actions seems deeply implausible, but I strongly resist Hume's instrumental approach. Action without desire is not a contradiction. |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
Full Idea: The chief good is to live in perfect indifference to all those things which are of an intermediate character between virtue and vice. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.2.1 |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
Full Idea: Ariston says that rules are useless if you are virtuous, and useless if you are not. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Julia Annas - The Morality of Happiness 2.4 |