5 ideas
20768 | Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius] |
Full Idea: He said that dialectical arguments were like spiderswebs: although they seem to indicate craftsmanlike skill, they are useless. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.161 | |
A reaction: Useful for the spider, but useless to Ariston. |
20921 | How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus] |
Full Idea: How could what is bitter for us be sweet and sour for others, if there is not some determinate nature for them? | |
From: Theophrastus (On the Senses [c.321 BCE], 70) | |
A reaction: The remark is aimed at Democritus. This is part of the general question of how you can even talk about relativism, without attaching stable meanings to the concepts employed. |
7006 | Observing irrelevant items supports both 'all x are y' and 'all x are non-y', revealing its absurdity [Schofield,J] |
Full Idea: Although Hempel's raven paradox produces an absurdity of irrelevant observations, we can ignore it because (unlike good observations) observing a white handbag supports the contradictions of 'ravens are black' and 'ravens are non-black'. | |
From: Jonathan Schofield (talk [2005]), quoted by PG - Db (ideas) | |
A reaction: The idea of 'eliminating it from our enquiries' cannot be totally irrational (e.g. in detective work), but it is only seriously sensible in a restricted domain (such as a country house) |
3049 | The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius] |
Full Idea: The chief good is to live in perfect indifference to all those things which are of an intermediate character between virtue and vice. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.2.1 |
3549 | Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas] |
Full Idea: Ariston says that rules are useless if you are virtuous, and useless if you are not. | |
From: report of Ariston (fragments/reports [c.250 BCE]) by Julia Annas - The Morality of Happiness 2.4 |