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All the ideas for 'fragments/reports', 'fragments/reports' and 'De Essentia'

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9 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
Thales was the first western thinker to believe the arché was intelligible [Roochnik on Thales]
     Full Idea: Thales was the first thinker in the west to believe that the arché (the basis of things) was intelligible.
     From: comment on Thales (fragments/reports [c.585 BCE]) by David Roochnik - The Tragedy of Reason p.138
2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
     Full Idea: He said that dialectical arguments were like spiderswebs: although they seem to indicate craftsmanlike skill, they are useless.
     From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.161
     A reaction: Useful for the spider, but useless to Ariston.
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
A snowball's haecceity is the property of being identical with itself [Plantinga, by Westerhoff]
     Full Idea: Plantinga assumes that being identical with that snowball names a property which is that snowball's haecceity.
     From: report of Alvin Plantinga (De Essentia [1979]) by Jan Westerhoff - Ontological Categories §52
     A reaction: Only a philosopher would suggest such a bizarre way of establishing the unique individuality of a given snowball. You could hardly keep track of the snowball with just that criterion. How do you decide whether something has Plantinga's property?
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Nothing is stronger than necessity, which rules everything [Thales, by Diog. Laertius]
     Full Idea: Necessity is the strongest of things, for it rules everything.
     From: report of Thales (fragments/reports [c.585 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.2.9
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
     Full Idea: The chief good is to live in perfect indifference to all those things which are of an intermediate character between virtue and vice.
     From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.2.1
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
     Full Idea: Ariston says that rules are useless if you are virtuous, and useless if you are not.
     From: report of Ariston (fragments/reports [c.250 BCE]) by Julia Annas - The Morality of Happiness 2.4
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / c. Ultimate substances
Thales said water is the first principle, perhaps from observing that food is moist [Thales, by Aristotle]
     Full Idea: Thales says water is the first principle (which is why he declared the earth is on water); perhaps he concluded this from seeing that all food is moist.
     From: report of Thales (fragments/reports [c.585 BCE], A12) by Aristotle - Metaphysics 983b12
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Thales must have thought soul causes movement, since he thought magnets have soul [Thales, by Aristotle]
     Full Idea: Thales seems, from what is recorded of him, to have supposed that the soul is something productive of movement, if he really said that the magnet has soul because it produces movement in iron.
     From: report of Thales (fragments/reports [c.585 BCE]) by Aristotle - De Anima 405a20
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Thales said the gods know our wrong thoughts as well as our evil actions [Thales, by Diog. Laertius]
     Full Idea: When asked whether a man who did wrong could escape the notice of the gods, Thales is said to have replied: 'No, not even if he thinks wrong.'
     From: report of Thales (fragments/reports [c.585 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 01.Th.9