Combining Texts

All the ideas for 'The Poetics', 'Moral Luck' and 'Lectures on Ethics'

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4 ideas

10. Modality / B. Possibility / 1. Possibility
The actual must be possible, because it occurred [Aristotle]
     Full Idea: Actual events are evidently possible, otherwise they would not have occurred.
     From: Aristotle (The Poetics [c.347 BCE], 1451b18)
     A reaction: [quoted online by Peter Adamson] Seems like common sense, but it's important to have Aristotle assert it.
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Poetry is more philosophic than history, as it concerns universals, not particulars [Aristotle]
     Full Idea: Poetry is something more philosophic and of graver import than history, since its statements are rather of universals, whereas those of history are singulars.
     From: Aristotle (The Poetics [c.347 BCE], 1451b05)
     A reaction: Hm. Characters in great novels achieve universality by being representated very particularly. Great depth of mind seems required to be a poet, but less so for a historian (though there is, I presume, no upward limit on the possible level of thought).
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
If all that matters in morality is motive and intention, that makes moral luck irrelevant [Williams,B]
     Full Idea: The idea that one's whole life can be immune to luck has not prevailed (e.g. in Christianity), …but its place has been taken by the idea that moral value can be immune, …if it is motive that counts, and in actions it is not worldly changes but intention.
     From: Bernard Williams (Moral Luck [1976], p.20)
     A reaction: [compressed] That is, that Kant offers a way to make luck irrelevant to morality. Williams disagrees, but says at least Kant offers 'solace to a sense of the world's unfairness'.
25. Social Practice / F. Life Issues / 4. Suicide
The maxim for suicide is committed to the value of life, and is thus contradictory [Kant]
     Full Idea: If my maxim is to shorten my life if its continuance threatens more evil than pleasure ...it is seen that a system of nature by whose law the feeling intended to further life should actually destroy life would contradict itself, and could not subsist.
     From: Immanuel Kant (Lectures on Ethics [1780], 422:53)
     A reaction: [compressed] I take it this means that a potential suicide is assessing what is best for life, and is therefore implicitly committed to life. Not persuasive! Should we not terminate the life of a mass murderer in mid-crime?