21500
|
We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI]
|
|
Full Idea:
When the whole range of empirical beliefs is taken into account, all of them more or less dependent on memorial knowledge, we find that those which are most credible can be assured by their mutual support, or 'congruence'.
|
|
From:
C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 334), quoted by Erik J. Olsson - Against Coherence 3.1
|
|
A reaction:
Lewis may be over-confident about this, and is duly attacked by Olson, but it seems to me roughly correct. How do you assess whether some unusual element in your memory was a dream or a real experience?
|
6556
|
If anything is to be probable, then something must be certain [Lewis,CI]
|
|
Full Idea:
If anything is to be probable, then something must be certain.
|
|
From:
C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 186), quoted by Robert Fogelin - Walking the Tightrope of Reason Intro
|
|
A reaction:
Lewis makes this comment when facing infinite regress problems. It is a very nice slogan for foundationalism, which embodies the slippery slope view. Personally I feel the emotional pull of foundations, but acknowledge the very strong doubts about them.
|
21498
|
Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI]
|
|
Full Idea:
A set of statements, or a set of supposed facts asserted, will be said to be congruent if and only if they are so related that the antecedent probability of any one of them will be increased if the remainder of the set can be assumed as given premises.
|
|
From:
C.I. Lewis (An Analysis of Knowledge and Valuation [1946], 338), quoted by Erik J. Olsson - Against Coherence 2.2
|
|
A reaction:
This thesis is vigorously attacked by Erik Olson, who works through the probability calculations. There seems an obvious problem without that. How else do you assess 'congruence', other than by evidence of mutual strengthening?
|
5828
|
Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI]
|
|
Full Idea:
"The denotation or extension of a term is the class of all actual or existent things which the term correctly applies to or names; the connotation or intension of a term is delimited by any correct definition of it." ..And intension determines extension.
|
|
From:
C.I. Lewis (An Analysis of Knowledge and Valuation [1946]), quoted by Stephen P. Schwartz - Intro to Naming,Necessity and Natural Kinds §II
|
|
A reaction:
The last part is one of the big ideas in philosophy of language, which was rejected by Putnam and co. If you were to reverse the slogan, though, (to extension determines intension) how would you identify the members of the extension?
|
16566
|
Poetry is more philosophic than history, as it concerns universals, not particulars [Aristotle]
|
|
Full Idea:
Poetry is something more philosophic and of graver import than history, since its statements are rather of universals, whereas those of history are singulars.
|
|
From:
Aristotle (The Poetics [c.347 BCE], 1451b05)
|
|
A reaction:
Hm. Characters in great novels achieve universality by being representated very particularly. Great depth of mind seems required to be a poet, but less so for a historian (though there is, I presume, no upward limit on the possible level of thought).
|
7675
|
Schiller speaks obsessively of freedom throughout his works [Schiller, by Berlin]
|
|
Full Idea:
Schiller constantly speaks of spiritual freedom: freedom of reason, the kingdom of freedom, our free self, inner freedom, freedom of mind, moral freedom, the free intelligence - a very favourite phrase - holy freedom, the impregnable citadel of freedom.
|
|
From:
report of Friedrich Schiller (works [1794]) by Isaiah Berlin - The Roots of Romanticism
|
|
A reaction:
Kant's philosophy and his Kingdom of Ends are an obvious source for this, but I trace the sentiment back to 'Freeborn John' Lilburne during the English Civil War. The English, thanks to Voltaire, embodied freedom in the Enlightenment.
|