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22235
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Feelings are not unchanging, but have a history (especially if they are noble) [Foucault]
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Full Idea:
We believe that feelings are immutable, but every sentiment, particularly the most noble and disinterested, has a history.
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From:
Michel Foucault (Nietzsche, Genealogy, History [1971], p.86), quoted by Johanna Oksala - How to Read Foucault 5
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A reaction:
This is the sort of remark that makes me think Foucault is worth reading. Aristotle thought you could teach correct feelings. That implies that you can also teach incorrect feelings.
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2171
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The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
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Full Idea:
Homer left out another mental action lying between coming to a conclusion and acting on it; and he did well, since there is no such action, and the idea is the invention of bad philosophy.
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From:
report of Homer (The Iliad [c.850 BCE]) by Bernard Williams - Shame and Necessity II - p.37
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A reaction:
This is a characteristically empiricist view, which is found in Hobbes. The 'will' seems to have a useful role in folk psychology. We can at least say that coming to a conclusion that I should act, and then actually acting, are not the same thing.
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16566
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Poetry is more philosophic than history, as it concerns universals, not particulars [Aristotle]
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Full Idea:
Poetry is something more philosophic and of graver import than history, since its statements are rather of universals, whereas those of history are singulars.
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From:
Aristotle (The Poetics [c.347 BCE], 1451b05)
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A reaction:
Hm. Characters in great novels achieve universality by being representated very particularly. Great depth of mind seems required to be a poet, but less so for a historian (though there is, I presume, no upward limit on the possible level of thought).
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21819
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Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
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Full Idea:
In Plato the order of generation is from the Good, the Intellectual-Principle; from the Intellectual-Principle, the Soul.
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From:
report of Homer (The Iliad [c.850 BCE], 509b) by Plotinus - The Enneads 5.1.08
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A reaction:
The doctrine of Plotinus merely echoes Plato, in that case, except that the One replaces the Form of the Good. Does this mean that what is first in Plotinus is less morally significant, and more concerned with reason and being?
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