Combining Texts

All the ideas for 'The Poetics', 'Folk Psychology' and 'The Very Idea of a Conceptual Scheme'

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9 ideas

3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
19044 Saying truths fit experience adds nothing to truth; nothing makes sentences true [Davidson]
     Full Idea: The notion of fitting the totality of experience ...adds nothing intelligible to the simple concept of being true. ....Nothing, ...no thing, makes sentences and theories true: not experience, not surface irritations, not the world.
     From: Donald Davidson (The Very Idea of a Conceptual Scheme [1974], p.11), quoted by Willard Quine - On the Very Idea of a Third Dogma p.39
     A reaction: If you don't have a concept of what normally makes a sentence true, I don't see how you go about distinguishing what is true from what is false. You can't just examine the sentence to see if it has the 'primitive' property of truth. Holism is involved....
10. Modality / B. Possibility / 1. Possibility
22518 The actual must be possible, because it occurred [Aristotle]
     Full Idea: Actual events are evidently possible, otherwise they would not have occurred.
     From: Aristotle (The Poetics [c.347 BCE], 1451b18)
     A reaction: [quoted online by Peter Adamson] Seems like common sense, but it's important to have Aristotle assert it.
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
6400 Without the dualism of scheme and content, not much is left of empiricism [Davidson]
     Full Idea: The third dogma of empiricism is the dualism of scheme and content, of organizing system and something waiting to be organized, which cannot be made intelligible and defensible. If we give it up, it is not clear that any distinctive empiricism remains.
     From: Donald Davidson (The Very Idea of a Conceptual Scheme [1974], p.189)
     A reaction: The first two dogmas were 'analyticity' and 'reductionism', as identified by Quine in 1953. Presumably Hume's Principles of Association (Idea 2189) would be an example of a scheme. A key issue is whether there is any 'pure' content.
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
6398 Different points of view make sense, but they must be plotted on a common background [Davidson]
     Full Idea: Different points of view make sense, but only if there is a common co-ordinate system on which to plot them.
     From: Donald Davidson (The Very Idea of a Conceptual Scheme [1974], p.184)
     A reaction: This seems right to me. I am very struck by the close similarities between people from wildly differing cultural backgrounds, as seen, for example, at the Olympic Games.
18. Thought / A. Modes of Thought / 4. Folk Psychology
7518 If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM]
     Full Idea: The portrait of folk psychology as a network of causal laws dovetailed neatly with the emerging philosophy of mind called functionalism.
     From: Paul M. Churchland (Folk Psychology [1996], II)
     A reaction: And from the lower levels functionalism is supported by the notion that the brain is modular. Note the word 'laws'; this implies an underlying precision in folk psychology, which is then easily attacked. Maybe the network is too complex for simple laws.
7519 Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
     Full Idea: Folk psychology fails utterly to explain a considerable variety of central psychological phenomena: mental illness, sleep, creativity, memory, intelligence differences, and many forms of learning, to cite just a few.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: If folk psychology is a theory, it will have been developed to predict behaviour, rather than as a full-blown psychological map. The odd thing is that some people seem to be very bad at folk psychology.
7520 Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
     Full Idea: Folk psychology has not progressed significantly in the last 2500 years; if anything, it has been steadily in retreat during this period; it does not integrate with modern science, and its emerging wallflower status bodes ill for its future.
     From: Paul M. Churchland (Folk Psychology [1996], III)
     A reaction: [compressed] However, while shares in alchemy and astrology have totally collapsed, folk psychology shows not the slightest sign of going away, and it is unclear how it ever could. See Idea 3177.
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
6399 Criteria of translation give us the identity of conceptual schemes [Davidson]
     Full Idea: Studying the criteria of translation is a way of focusing on criteria of identity for conceptual schemes.
     From: Donald Davidson (The Very Idea of a Conceptual Scheme [1974], p.184)
     A reaction: This is why it was an inspired idea of Quine's to make translation a central topic in philosophy. We must be cautious, though, about saying that the language is the conceptual scheme, as that leaves animals with no scheme at all.
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
16566 Poetry is more philosophic than history, as it concerns universals, not particulars [Aristotle]
     Full Idea: Poetry is something more philosophic and of graver import than history, since its statements are rather of universals, whereas those of history are singulars.
     From: Aristotle (The Poetics [c.347 BCE], 1451b05)
     A reaction: Hm. Characters in great novels achieve universality by being representated very particularly. Great depth of mind seems required to be a poet, but less so for a historian (though there is, I presume, no upward limit on the possible level of thought).