Combining Texts

All the ideas for 'Logic (Port-Royal Art of Thinking)', 'On suicide' and 'Intro to 'Communitarianism and Individualism''

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12 ideas

7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
We can rise by degrees through abstraction, with higher levels representing more things [Arnauld,A/Nicole,P]
     Full Idea: I can start with a triangle, and rise by degrees to all straight-lined figures and to extension itself. The lower degree will include the higher degree. Since the higher degree is less determinate, it can represent more things.
     From: Arnauld / Nicole (Logic (Port-Royal Art of Thinking) [1662], I.5)
     A reaction: [compressed] This attempts to explain the generalising ability of abstraction cited in Idea 10501. If you take a complex object and eliminate features one by one, it can only 'represent' more particulars; it could hardly represent fewer.
12. Knowledge Sources / B. Perception / 3. Representation
We can only know the exterior world via our ideas [Arnauld,A/Nicole,P]
     Full Idea: We can have knowledge of what is outside us only through the mediation of ideas in us.
     From: Arnauld / Nicole (Logic (Port-Royal Art of Thinking) [1662], p.63), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 1 'Conc'
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Forms make things distinct and explain the properties, by pure form, or arrangement of parts [Arnauld,A/Nicole,P]
     Full Idea: The form is what renders a thing such and distinguishes it from others, whether it is a being really distinct from the matter, according to the Schools, or whether it is only the arrangement of the parts. By this form one must explain its properties.
     From: Arnauld / Nicole (Logic (Port-Royal Art of Thinking) [1662], III.18 p240), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 27.6
     A reaction: If we ask 'what explains the properties of this thing' it is hard to avoid coming up with something that might be called the 'form'. Note that they allow either substantial or corpuscularian forms. It is hard to disagree with the idea.
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
We know by abstraction because we only understand composite things a part at a time [Arnauld,A/Nicole,P]
     Full Idea: The mind cannot perfectly understand things that are even slightly composite unless it considers them a part at a time. ...This is generally called knowing by abstraction. (..the human body, for example).
     From: Arnauld / Nicole (Logic (Port-Royal Art of Thinking) [1662], I.5)
     A reaction: This adds the interesting thought that the mind is forced to abstract, rather than abstraction being a luxury extra feature. Knowledge through analysis is knowledge by abstraction. Also a nice linking of abstraction to epistemology.
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
A triangle diagram is about all triangles, if some features are ignored [Arnauld,A/Nicole,P]
     Full Idea: If I draw an equilateral triangle on a piece of paper, ..I shall have an idea of only a single triangle. But if I ignore all the particular circumstances and focus on the three equal lines, I will be able to represent all equilateral triangles.
     From: Arnauld / Nicole (Logic (Port-Royal Art of Thinking) [1662], I.5)
     A reaction: [compressed] They observed that we grasp composites through their parts, and now that we can grasp generalisations through particulars, both achieved by the psychological act of abstraction, thus showing its epistemological power.
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
No one denies that a line has width, but we can just attend to its length [Arnauld,A/Nicole,P]
     Full Idea: Geometers by no means assume that there are lines without width or surfaces without depth. They only think it is possible to consider the length without paying attention to the width. We can measure the length of a path without its width.
     From: Arnauld / Nicole (Logic (Port-Royal Art of Thinking) [1662], I.5)
     A reaction: A nice example which makes the point indubitable. The modern 'rigorous' account of abstraction that starts with Frege seems to require more than one object, in order to derive abstractions like direction or number. Path widths are not comparatives.
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberalism is minimal government, or individual rights, or equality [Avineri/De-Shalit]
     Full Idea: Liberalism has been defended as a theory of minimal government, or as a theory of basic individual rights, or as an egalitarian philosophy.
     From: Avineri,S/De-Shalit,A (Intro to 'Communitarianism and Individualism' [1992], §5)
     A reaction: Minimal government tends towards anarchist liberalism, but then what grounds the right to be free of government? Presumably any sensible theory of rights has to be egalitarian. What could ground unequal rights?
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Can individualist theories justify an obligation to fight in a war? [Avineri/De-Shalit]
     Full Idea: How can an individualist theory justify an obligation to fight for the state in the case of war?
     From: Avineri,S/De-Shalit,A (Intro to 'Communitarianism and Individualism' [1992], §4)
     A reaction: The most dramatic example of obliging citizens to contribute to the state, the notable other case being taxes. Some imagined ancient 'social contract' doesn't seem sufficient for later generations. Does being naturally sociable create such obligations?
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Autonomy is better achieved within a community [Avineri/De-Shalit]
     Full Idea: Communitarians often argue that personal autonomy is better achieved within the community.
     From: Avineri,S/De-Shalit,A (Intro to 'Communitarianism and Individualism' [1992], §4)
     A reaction: Hegel is the source of this view. The simplest version of the point is that autonomy can only be asserted if a person has rights, which can be asserted and defended, and only a society can provide that. That is plausible.
Communitarians avoid oppression for the common good, by means of small mediating communities [Avineri/De-Shalit]
     Full Idea: Because of the mediating structures of small communities, communitarians are less fearful [than liberals] of the emergence of an oppressive government as a result of the politics of the common good.
     From: Avineri,S/De-Shalit,A (Intro to 'Communitarianism and Individualism' [1992], §5)
     A reaction: A politics of the common good has an obvious implicit conservatism because the central consensus is always likely to disapprove of errant individuals, of all sorts. Only individual rights can block an oppressive government.
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
If our values are given to us by society then we have no grounds to criticise them [Avineri/De-Shalit]
     Full Idea: If communitarians are right that we are not free to choose, but rather that our values are determined by our community, the individualists say, then there is no reason to criticise the values of one's society.
     From: Avineri,S/De-Shalit,A (Intro to 'Communitarianism and Individualism' [1992], §5)
     A reaction: This is an obvious challenge, but if one's concept of community is a forum for free debate then it can be overcome. There is no avoiding the fact, though, that a good community always needs a high degree of consensus.
25. Social Practice / F. Life Issues / 4. Suicide
If suicide is wrong because only God disposes of our lives, it must also be wrong to save lives [Hume]
     Full Idea: Were the disposal of human life so much the peculiar province of the Almighty that it were an encroachment on His right, for men to dispose of their own lives; it would be equally criminal to act for the preservation of life as for its destruction.
     From: David Hume (On suicide [1775]), quoted by Jonathan Glover - Causing Death and Saving Lives §13
     A reaction: A characteristically wicked and neat point. Maybe we can intervene in the environment (diverting a falling stone), but not directly in a life? Life is sacred, but stones are not?