Combining Texts

All the ideas for 'The Sign of Four', 'Letters to Blijenburgh' and 'The Communist Manifesto'

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11 ideas

13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
For the proletariate, law, morality and religion are just expressions of bourgeois interests [Marx/Engels]
     Full Idea: Law, morality, religion are to the proletarian so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests.
     From: K Marx / F Engels (The Communist Manifesto [1848], §1)
     A reaction: This Marxist idea has been the main driving force in spreading relativist views through modern culture. There is a lot of truth here, but philosophy is plausibly the search for truths which both the bourgeois and the proletarian will accept.
14. Science / C. Induction / 1. Induction
If you eliminate the impossible, the truth will remain, even if it is weird [Conan Doyle]
     Full Idea: When you have eliminated the impossible, whatever remains, however improbable, must be the truth.
     From: Arthur Conan Doyle (The Sign of Four [1890], Ch. 6)
     A reaction: A beautiful statement, by Sherlock Holmes, of Eliminative Induction. It is obviously not true, of course. Many options may still face you after you have eliminated what is actually impossible.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Bourgeois interests create our morality, law and religion [Marx/Engels]
     Full Idea: Morality, law and religion are bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests.
     From: K Marx / F Engels (The Communist Manifesto [1848], p.230), quoted by Peter Singer - Marx 9
     A reaction: The obvious question is whether this creation of values is conscious or unconscious. Personally I believe in conspiracies. Some cynical conversations go on behind the scenes, of which historians will never hear.
24. Political Theory / D. Ideologies / 9. Communism
Modern governments are just bourgeois management committees [Marx/Engels]
     Full Idea: The executive of the modern State is but a committee for managing the common affairs of the whole bourgeoisie.
     From: K Marx / F Engels (The Communist Manifesto [1848], §1)
     A reaction: In Britain the Labour Party and the Trade Unions have appeared since 1848, but bourgeoisie control of the media has pushed us a long way back towards Marx's time. Government will always be someone's management committee.
Communism aims to abolish not all property, but bourgeois property [Marx/Engels]
     Full Idea: The distinguishing feature of Communism is not the abolition of property generally, but the abolition of bourgeois property.
     From: K Marx / F Engels (The Communist Manifesto [1848], §2)
     A reaction: This is a sinister remark which has led to huge numbers of murders in the Soviet Union and China. People resent having their property 'abolished', especially if they have worked hard for it. But most of our wealth is owned by about 2% of our people.
Many of the bourgeois rights grievances are a form of self-defence [Marx/Engels]
     Full Idea: A part of the bourgeoisie is desirous of redressing social grievances, in order to secure the continued existence of bourgeois society.
     From: K Marx / F Engels (The Communist Manifesto [1848], §3.II)
     A reaction: …so don't try being nice to us. No TRUE bourgeois would actually want to help the proletariate… Nevertheless, he is probably largely right. Do we want the poor to suffer? No. Do we want them to be as rich as us? No!
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The free development of each should be the condition for the free development of all [Marx/Engels]
     Full Idea: In a communist society we shall have an association, in which the free development of each is the condition for the free development of all.
     From: K Marx / F Engels (The Communist Manifesto [1848], §2)
     A reaction: This ringing slogan is remarkably close to John Stuart Mill's defence of liberalism, where liberty is an absolute, as long as it avoids the liberty of others. Personally I think freedom is marginal in political philosophy, like food and shelter.
25. Social Practice / E. Policies / 5. Education / b. Education principles
Communists want to rescue education from the ruling class [Marx/Engels]
     Full Idea: Communists seek to rescue education from the influence of the ruling class.
     From: K Marx / F Engels (The Communist Manifesto [1848], §2)
     A reaction: Someone has to control education, and I would personally prefer it if the controllers were well educated themselves. Neutral education is an idle dream. We must educate for democracy, if we really want democracy.
25. Social Practice / E. Policies / 5. Education / d. Study of history
The history of all existing society is the history of class struggles [Marx/Engels]
     Full Idea: The history of all existing society is the history of class struggles.
     From: K Marx / F Engels (The Communist Manifesto [1848], §1)
     A reaction: This seems to make, say, the English Peasants' Revolt of 1481 crucial, and the building of Lincoln Cathedral fairly minor. Where does the advent of the telephone figure? Etc. Still, we must concede his point. Most medieval history is about power.
28. God / A. Divine Nature / 3. Divine Perfections
God no more has human perfections than we have animal perfections [Spinoza]
     Full Idea: To ascribe to God those attributes which make a man perfect would be as wrong as to ascribe to a man the attributes that make perfect an elephant or an ass.
     From: Baruch de Spinoza (Letters to Blijenburgh [1665], 1665), quoted by Matthew Stewart - The Courtier and the Heretic Ch.10
     A reaction: This would be a difficulty for Aquinas's Fourth Way (Idea 1432), and one which I think Aquinas might acknowledge, given his desire that we should be humble when trying to comprehend God (Idea 1410). It leaves us struggling to grasp the concept of God.
28. God / C. Attitudes to God / 4. God Reflects Humanity
A talking triangle would say God is triangular [Spinoza]
     Full Idea: If a triangle could speak it would say that God is eminently triangular.
     From: Baruch de Spinoza (Letters to Blijenburgh [1665], 1665), quoted by Matthew Stewart - The Courtier and the Heretic Ch.10
     A reaction: Spinoza had a rather appealing waspish wit. This nicely dramatises an ancient idea (Idea 407). You can, of course, if you believe in God, infer some of His characteristics from His creation. But then see Hume: Ideas 1439, 6960, 6967, 1440.