Combining Texts

All the ideas for 'The Sign of Four', 'The Ultimate Constituents of Matter' and 'Varieties of Ontological Dependence'

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18 ideas

2. Reason / D. Definition / 4. Real Definition
Real definitions don't just single out a thing; they must also explain its essence [Koslicki]
     Full Idea: A statement expressing a real definition must also accomplish more than simply to offer two different ways of singling out the same entity, since the definiens must also be explanatory of the essential nature of the definiendum.
     From: Kathrin Koslicki (Varieties of Ontological Dependence [2012], 7.4)
     A reaction: This is why Aristotelian definitions are not just short lexicographical definitions, but may be quite length. Effectively, a definition IS an explanation.
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Classes, grouped by a convenient property, are logical constructions [Russell]
     Full Idea: Classes or series of particulars, collected together on account of some property which makes it convenient to be able to speak of them as wholes, are what I call logical constructions or symbolic fictions.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.125)
     A reaction: When does a construction become 'logical' instead of arbitrary? What is it about a property that makes it 'convenient'? At this point Russell seems to have built his ontology on classes, and the edifice was crumbling, thanks to Wittgenstein.
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki]
     Full Idea: Being the successor of the successor of 0 is more explanatory than being predecessor of 3 of the nature of 2, since it mirrors more closely the method by which 2 is constructed from a basic entity, 0, and a relation (successor) taken as primitive.
     From: Kathrin Koslicki (Varieties of Ontological Dependence [2012], 7.4)
     A reaction: This assumes numbers are 'constructed', which they are in the axiomatised system of Peano Arithmetic, but presumably the numbers were given in ordinary experience before 'construction' occurred to anyone. Nevertheless, I really like this.
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki]
     Full Idea: The relata of the grounding relation are typically taken to be facts or propositions, while the relata of ontological dependence ...are objects and their characteristics, activities, constituents and so on.
     From: Kathrin Koslicki (Varieties of Ontological Dependence [2012], 7.5 n25)
     A reaction: Interesting. Good riddance to propositions here, but this seems a bit unfair to facts, since I take facts to be in the world. Audi's concept of 'worldly facts' is what we need here.
7. Existence / D. Theories of Reality / 4. Anti-realism
Visible things are physical and external, but only exist when viewed [Russell]
     Full Idea: I believe that common sense is right in regarding what we see as physical and (in one of several possible senses) outside the mind, but is probably wrong in supposing that it continues to exist when we are no longer looking at it.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.123)
     A reaction: This remark (in 1915) is a bit startling from a philosopher well known for his robustly realist stance. Just one of his phases! It seems very counterintuitive - that objects really exist externally, but only when viewed. Schrödinger's Cat?
9. Objects / D. Essence of Objects / 2. Types of Essence
Modern views want essences just to individuate things across worlds and times [Koslicki]
     Full Idea: According to the approach of Plantinga, Forbes and Mackie, the primary job of essences is to individuate the entities whose essences they are across worlds and times at which these entities exist.
     From: Kathrin Koslicki (Varieties of Ontological Dependence [2012], 7.4 n13)
     A reaction: A helpful simplification of what is going on. I wish those authors would just say this one their first pages. They all get in a right tangle, because individuation is either too easy, or hopeless. 'Tracking' is a good word for this game.
9. Objects / D. Essence of Objects / 4. Essence as Definition
For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki]
     Full Idea: Fine assumes that essences can be identified with collections of propositions that are true in virtue of the identity of a particular object, or objects. ...There is not, on this approach, much of a distinction between essences and real definitions.
     From: Kathrin Koslicki (Varieties of Ontological Dependence [2012], 7.4)
     A reaction: This won't do, because the essence of a physical object is not a set of propositions, it is some aspects of the object itself, which are described in a definition. Koslicki notes that psuché is an essence, and the soul is hardly a set of propositions!
We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki]
     Full Idea: To make room for a less propositional conception of essence than that assumed by Fine, I urge that we distinguish more firmly between essences and real definitions (which state these essences in the form of propositions).
     From: Kathrin Koslicki (Varieties of Ontological Dependence [2012], 7.6)
     A reaction: Yes. The idea that essence is just a verbal or conceptual entity would be utterly abhorrent to Aristotle (a hero for Fine), and it is anathema to me too. We intend essences to be in the world (even if we are deceived about that). They explain!
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Sense-data are purely physical [Russell]
     Full Idea: Sense-data are purely physical, and all that is mental in connection with them is our awareness of them.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.138)
     A reaction: Once this account of sense-data becomes fully clear, it also becomes apparent what a dualist theory it is. The mind is a cinema, I am the audience, and sense-data are the screen. There has to be a big logical gap between viewer and screen.
If my body literally lost its mind, the object seen when I see a flash would still exist [Russell]
     Full Idea: My meaning may be made plainer by saying that if my body could remain in exactly the same state in which it is, though my mind had ceased to exist, precisely that object which I now see when I see a flash would exist, though I should not see it.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.126)
     A reaction: Zombies, 70 years before Robert Kirk! Sense-data are physical. It is interesting to see a philosopher as committed to empiricism, anti-spiritualism and the priority of science as this, still presenting an essentially dualist picture of perception.
14. Science / C. Induction / 1. Induction
If you eliminate the impossible, the truth will remain, even if it is weird [Conan Doyle]
     Full Idea: When you have eliminated the impossible, whatever remains, however improbable, must be the truth.
     From: Arthur Conan Doyle (The Sign of Four [1890], Ch. 6)
     A reaction: A beautiful statement, by Sherlock Holmes, of Eliminative Induction. It is obviously not true, of course. Many options may still face you after you have eliminated what is actually impossible.
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
A good explanation captures the real-world dependence among the phenomena [Koslicki]
     Full Idea: It is plausible to think that an explanation, when successful, captures or represents (by argument, or a why? question) an underlying real-world relation of dependence which obtains among the phenomena cited.
     From: Kathrin Koslicki (Varieties of Ontological Dependence [2012], 7.6)
     A reaction: She cites causal dependence as an example. I'm incline to think that 'grounding' is a better word for the target of good explanations than is 'dependence' (which can, surely, be mutual, where ground has the directionality needed for explanation).
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
A man is a succession of momentary men, bound by continuity and causation [Russell]
     Full Idea: The real man, I believe, however the police may swear to his identity, is really a series of momentary men, each different one from the other, and bound together, not by a numerical identity, but by continuity and certain instrinsic causal laws.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.124)
     A reaction: This seems to be in the tradition of Locke and Parfit, and also follows the temporal-slices idea of physical objects. Personally I take a more physical view of things, and think the police are probably more reliable than Bertrand Russell.
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
We could probably, in principle, infer minds from brains, and brains from minds [Russell]
     Full Idea: It seems not improbable that if we had sufficient knowledge we could infer the state of a man's mind from the state of his brain, or the state of his brain from the state of his mind.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.131)
     A reaction: This strikes me as being a very good summary of the claim that mind is reducible to brain, which is the essence of physicalism. Had he been born a little later, Russell would have taken a harder line with physicalism.
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
We can abstract to a dependent entity by blocking out features of its bearer [Koslicki]
     Full Idea: In 'feature dependence', the ontologically dependent entity may be thought of as the result of a process of abstraction which takes the 'bearer' as its starting point and arrives at the abstracted entity by blocking out all the irrelevant features.
     From: Kathrin Koslicki (Varieties of Ontological Dependence [2012], 7.6)
     A reaction: She seems unaware that this is traditional abstraction, found in Aristotle, and a commonplace of thought until Frege got his evil hands on abstraction and stole it for other purposes. I'm a fan.
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Matter requires a division into time-corpuscles as well as space-corpuscles [Russell]
     Full Idea: A true theory of matter requires a division of things into time-corpuscles as well as space-corpuscles.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.125)
     A reaction: The division of matter in space seems decidable by physicists, but the division in time seems a bit arbitrary (unless it is quanta of time?). Russell focuses on observable qualities, but are there also intrinsic qualities?
Matter is a logical construction [Russell]
     Full Idea: We must regard matter as a logical construction.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.132)
     A reaction: A logical construction is a fancy way of saying a best explanation (but with Ockham's Razor hanging over it). A key component missing from Russell's account is that we can directly experience matter, because we are made of it.
27. Natural Reality / C. Space / 2. Space
Six dimensions are needed for a particular, three within its own space, and three to locate that space [Russell]
     Full Idea: The world of particulars is a six-dimensional space, where six co-ordinates will be required to assign the position of any particular, three to assign its position in its own space, and three to assign the position of its space among the other spaces.
     From: Bertrand Russell (The Ultimate Constituents of Matter [1915], p.134)
     A reaction: Not a proposal that has caught on. One might connect the idea with the notion of 'frames of reference' in Einstein's Special Theory. Inside a frame of reference, three co-ordinates are needed; but where is the frame of reference?