21226
|
Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
|
|
Full Idea:
Husserl's notion of monad expresses a complete inegration of every intentional presence into its sense, and every sense into the intentional acts, ....and finally every intentional act is integrated into the ego.
|
|
From:
report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.6.2
|
|
A reaction:
No, I don't understand that either, but it makes good sense to employ the concept of a 'monad' into the concept of the ego, if you think it embodies perfect unity. That was a main motivation for Leibniz to employ the word.
|
22200
|
If you eliminate the impossible, the truth will remain, even if it is weird [Conan Doyle]
|
|
Full Idea:
When you have eliminated the impossible, whatever remains, however improbable, must be the truth.
|
|
From:
Arthur Conan Doyle (The Sign of Four [1890], Ch. 6)
|
|
A reaction:
A beautiful statement, by Sherlock Holmes, of Eliminative Induction. It is obviously not true, of course. Many options may still face you after you have eliminated what is actually impossible.
|
23216
|
The brain is not passive, and merely processing inputs; it is active, and intervenes in the world [Cobb]
|
|
Full Idea:
A number of scientists are now realising that, by viewing the brain as a computer that passively responds ot inputs and processes data, we forget that it is an active organ, part of the body intervening in the world.
|
|
From:
Matthew Cobb (The Idea of the Brain [2020], Intro)
|
|
A reaction:
I like any idea which reminds us that nature is intrinsically active, and not merely passive. Laws are in nature, not imposed on it. My preferred ontology, based on powers as fundamental, applies to the brain, as well as to physics. No free will needed.
|