4 ideas
22062 | Mental presentation are not empirical, but concern the strivings of the self [Fichte] |
Full Idea: The intelligence has as the object of its presentation not an empirical perception, but rather only the necessary striving of the self. | |
From: Johann Fichte (Review of 'Aenesidemus' [1792], Wks I:22), quoted by Ludwig Siep - Fichte p.62 | |
A reaction: The embodiment of Fichte's idealism. The 'striving' is the spontaneous application of concepts described the Kant. Kant looks outwards, but Fichte sees only the striving. |
22015 | The thing-in-itself is an empty dream [Fichte, by Pinkard] |
Full Idea: Fichte said that the thing-in-itself (which both Reinhold and Schulze accepted) is only "a piece of whimsy, a pipe-dream, a non-thought". | |
From: report of Johann Fichte (Review of 'Aenesidemus' [1792]) by Terry Pinkard - German Philosophy 1760-1860 05 | |
A reaction: This seems to be a key moment in German philosophy, and the first step towards the idealist interpretation of Kant. |
22200 | If you eliminate the impossible, the truth will remain, even if it is weird [Conan Doyle] |
Full Idea: When you have eliminated the impossible, whatever remains, however improbable, must be the truth. | |
From: Arthur Conan Doyle (The Sign of Four [1890], Ch. 6) | |
A reaction: A beautiful statement, by Sherlock Holmes, of Eliminative Induction. It is obviously not true, of course. Many options may still face you after you have eliminated what is actually impossible. |
6005 | Animals are dangerous and nourishing, and can't form contracts of justice [Hermarchus, by Sedley] |
Full Idea: Hermarchus said that animal killing is justified by considerations of human safety and nourishment and by animals' inability to form contractual relations of justice with us. | |
From: report of Hermarchus (fragments/reports [c.270 BCE]) by David A. Sedley - Hermarchus | |
A reaction: Could the last argument be used to justify torturing animals? Or could we eat a human who was too brain-damaged to form contracts? |