Combining Texts

All the ideas for 'Changes in Events and Changes in Things', 'Recent Work on Consciousness' and 'On the Ultimate Origination of Things'

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12 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom involves the desire to achieve perfection [Leibniz]
     Full Idea: The wiser one is, the more one is determined to do that which is most perfect.
     From: Gottfried Leibniz (On the Ultimate Origination of Things [1697], p.151)
     A reaction: Debatable. 'Perfectionism' is a well-known vice in many areas of life. Life is short, and the demands on us are many. Skilled shortcuts and compromises are one hallmark of genius, and presumably also of wisdom.
7. Existence / A. Nature of Existence / 5. Reason for Existence
Leibniz first asked 'why is there something rather than nothing?' [Leibniz, by Jacquette]
     Full Idea: The historical honour of having first raised the question "Why is there something rather than nothing?" belongs to Leibniz.
     From: report of Gottfried Leibniz (On the Ultimate Origination of Things [1697]) by Dale Jacquette - Ontology Ch.3
     A reaction: I presume that people before Leibniz may well have had the thought, but not bothered to even articulate it, because there seemed nothing to say by way of answer, other than some reference to the inscrutable will of God.
There must be a straining towards existence in the essence of all possible things [Leibniz]
     Full Idea: Since something rather than nothing exists, there is a certain urge for existence, or (so to speak) a straining toward existence in possible things or in possibility or essence itself; in a word, essence in and of itself strives for existence.
     From: Gottfried Leibniz (On the Ultimate Origination of Things [1697], p.150)
     A reaction: Thus 'essence precedes existence'. Not sure I understand this, but at least it places an active power at the root of everything (though Leibniz probably sees that as divine). The Big Bang triggered by a 'quantum fluctuation'?
Because something does exist, there must be a drive in possible things towards existence [Leibniz]
     Full Idea: From the very fact that something exists rather than nothing, we recognise that there is in possible things, that is, in the very possibility or essence, a certain exigent need of existence, and, so to speak, some claim to existence.
     From: Gottfried Leibniz (On the Ultimate Origination of Things [1697], p.347)
     A reaction: I love the fact that Leibniz tried to explain why there is something rather than nothing. Bede Rundle and Dale Jacquette are similar heroes. As Leibniz tells us, contradictions have no claim to existence, but non-contradictions do.
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN]
     Full Idea: The fact that Queen Anne has been dead for some years is not, in the strict sense of 'about', a fact about Queen Anne; it is not a fact about anyone or anything - it is a general fact.
     From: Arthur N. Prior (Changes in Events and Changes in Things [1968], p.13), quoted by Robin Le Poidevin - Past, Present and Future of Debate about Tense 1 b
     A reaction: He distinguishes 'general facts' (states of affairs, I think) from 'individual facts', involving some specific object. General facts seem to be what are expressed by negative existential truths, such as 'there is no Loch Ness Monster'. Useful.
10. Modality / A. Necessity / 7. Natural Necessity
The world is physically necessary, as its contrary would imply imperfection or moral absurdity [Leibniz]
     Full Idea: Although the world is not metaphysically necessary, such that its contrary would imply a contradiction or logical absurdity, it is necessary physically, that is, determined in such a way that its contrary would imply imperfection or moral absurdity.
     From: Gottfried Leibniz (On the Ultimate Origination of Things [1697], p.139)
     A reaction: How does Leibniz know things like this? The distinction between 'metaphysical' necessity and 'natural' (what he calls 'physical') necessity is a key idea. But natural necessity is controversial. See 'Essentialism'.
15. Nature of Minds / B. Features of Minds / 3. Privacy
A full neural account of qualia will give new epistemic access to them, beyond private experience [Churchlands]
     Full Idea: When the hidden neurophysiological structure of qualia (if there is any) gets revealed by unfolding research, then we will automatically gain a new epistemic access to qualia, beyond each person's native and exclusive capacity for internal discrimination.
     From: Churchland / Churchland (Recent Work on Consciousness [1997])
     A reaction: Carefully phrased and hard to deny, but something is impenetrable. What experience does an insect have when it encounters ultra-violet light? Nothing remotely interesting about their qualia is likely to emerge from the study of insect brains.
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
It is question-begging to assume that qualia are totally simple, hence irreducible [Churchlands]
     Full Idea: One of the crucial premises of the antireductionists - concerning the intrinsic, nonrelational, metaphysical simplicity of our sensory qualia - is a question-begging and unsupported assumption.
     From: Churchland / Churchland (Recent Work on Consciousness [1997])
     A reaction: This is a key point for reductionists, with emphasis on the sheer numbers of connections involved in a simple quale (I estimate a billion involved in one small patch of red).
The qualia Hard Problem is easy, in comparison with the co-ordination of mental states [Churchlands]
     Full Idea: The so-called Hard Problem (of qualia) appears to be one of the easiest, in comparison with the problems of short-term memory, fluid and directable attention, the awake state vs sleep, and the unity of consciousness.
     From: Churchland / Churchland (Recent Work on Consciousness [1997])
     A reaction: Most of their version of the Hard Problems centre on personal identity, and the centralised co-ordination of mental events. I am inclined to agree with them. Worriers about qualia should think more about the complexity of systems of neurons.
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
We follow the practical rule which always seeks maximum effect for minimum cost [Leibniz]
     Full Idea: In practical affairs one always follows the decision rule in accordance with which one ought to seek the maximum or the minimum: namely, one prefers the maximum effect at the minimum cost, so to speak.
     From: Gottfried Leibniz (On the Ultimate Origination of Things [1697], p.150)
     A reaction: Animals probably do that too, and even water sort of obeys the rule when it runs downhill.
26. Natural Theory / A. Speculations on Nature / 1. Nature
The principle of determination in things obtains the greatest effect with the least effort [Leibniz]
     Full Idea: There is always in things a principle of determination which is based on consideration of maximum and minimum, such that the greatest effect is obtained with the least, so to speak, expenditure.
     From: Gottfried Leibniz (On the Ultimate Origination of Things [1697], p.347)
     A reaction: This is obvious in human endeavours. Leibniz applied it to physics, producing a principle that shortest paths are always employed. It has a different formal name in modern physics, I think. He says if you make an unrestricted triangle, it is equilateral.
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN]
     Full Idea: One says 'thank goodness that is over', ..and it says something which it is impossible which any use of any tenseless copula with a date should convey. It certainly doesn't mean the same as 'thank goodness that occured on Friday June 15th 1954'.
     From: Arthur N. Prior (Changes in Events and Changes in Things [1968]), quoted by Adrian Bardon - Brief History of the Philosophy of Time 4 'Pervasive'
     A reaction: [Ref uncertain] This seems to be appealing to ordinary usage, in which tenses have huge significance. If we take time (with its past, present and future) as primitive, then tenses can have full weight. Did tenses mean anything at all to Einstein?