Combining Texts

All the ideas for 'Changes in Events and Changes in Things', 'Reasons and Persons' and 'talk'

unexpand these ideas     |    start again     |     specify just one area for these texts


5 ideas

5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Set theory and logic are fairy tales, but still worth studying [Tarski]
     Full Idea: People have asked me, 'How can you, a nominalist, do work in set theory and in logic, which are theories about things you do not believe in?' ...I believe that there is a value even in fairy tales and the study of fairy tales.
     From: Alfred Tarski (talk [1965]), quoted by Feferman / Feferman - Alfred Tarski: life and logic
     A reaction: This is obviously an oversimplification. I don't think for a moment that Tarski literally believed that the study of fairy tales had as much value as the study of logic. Why do we have this particular logic, and not some other?
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN]
     Full Idea: The fact that Queen Anne has been dead for some years is not, in the strict sense of 'about', a fact about Queen Anne; it is not a fact about anyone or anything - it is a general fact.
     From: Arthur N. Prior (Changes in Events and Changes in Things [1968], p.13), quoted by Robin Le Poidevin - Past, Present and Future of Debate about Tense 1 b
     A reaction: He distinguishes 'general facts' (states of affairs, I think) from 'individual facts', involving some specific object. General facts seem to be what are expressed by negative existential truths, such as 'there is no Loch Ness Monster'. Useful.
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
I am a deeply convinced nominalist [Tarski]
     Full Idea: I am a nominalist. This is a very deep conviction of mine. ...I am a tortured nominalist.
     From: Alfred Tarski (talk [1965]), quoted by Feferman / Feferman - Alfred Tarski: life and logic Int I
     A reaction: I too am of the nominalist persuasion, but I don't feel justified in such a strong commitment.
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should focus less on subjects of experience, and more on the experiences themselves [Parfit]
     Full Idea: It becomes more plausible, when thinking morally, to focus less upon the person, the subject of experiences, and instead to focus more upon the experiences themselves.
     From: Derek Parfit (Reasons and Persons [1984], §116)
     A reaction: This pinpoints how Parfit moves from a view of persons in terms of continuity of consciousness to a utilitarian morality. It brings out nicely what is wrong with utilitarianism - the reductio of a great ball of nice experiences, with no one having them.
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN]
     Full Idea: One says 'thank goodness that is over', ..and it says something which it is impossible which any use of any tenseless copula with a date should convey. It certainly doesn't mean the same as 'thank goodness that occured on Friday June 15th 1954'.
     From: Arthur N. Prior (Changes in Events and Changes in Things [1968]), quoted by Adrian Bardon - Brief History of the Philosophy of Time 4 'Pervasive'
     A reaction: [Ref uncertain] This seems to be appealing to ordinary usage, in which tenses have huge significance. If we take time (with its past, present and future) as primitive, then tenses can have full weight. Did tenses mean anything at all to Einstein?