65 ideas
8220 | Philosophy is in a perpetual state of digression [Deleuze/Guattari] |
Full Idea: Philosophy can be seen as being in a perpetual state of digression. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 1.1) | |
A reaction: Anyone who has ever tried to teach philosophy will vouch for this. Philosophy is the 'Arabian Nights', conjuring up wonderful stories, to avoid having to face something nasty. Philosophy is perpetual postponement of problems. |
8217 | Philosophy is a concept-creating discipline [Deleuze/Guattari] |
Full Idea: Philosophy is the discipline that involves creating concepts. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], Intro) | |
A reaction: One might very reasonably reply that Geography is a discipline which creates concepts. However, this emphasis is an interesting corrective to the school of analysis, which appears confined to existing, and even 'folk', concepts. |
8242 | Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari] |
Full Idea: Philosophy does not consist in knowing, and is not inspired by truth. Rather, it is categories like Interesting, Remarkable, or Important that determine success or failure. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 1.3) | |
A reaction: Speak for yourself. I wonder what the criteria are for 'Interesting' or 'Important'. They can't seriously count 'remarkable' as a criterion of philosophical success, can they? There can be remarkable stupidity. |
16325 | Analysis rests on natural language, but its ideal is a framework which revises language [Halbach] |
Full Idea: For me, although the enterprise of philosophical analysis is driven by natural language, its goal is not a linguistic analysis of English but rather an expressively strong framework that may at best be seen as a revision of English. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 12) | |
A reaction: I agree, but the problem is that there are different ideals for the revision, which may be in conflict. Logicians, mathematicians, metaphysicians, scientists, moralists and aestheticians are queueing up to improve in their own way. |
8223 | The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari] |
Full Idea: Those who criticise without creating, those who are content to defend the vanished concept without being able to give it the forces it needs to return to life, are the plague of philosophy. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 1.1) | |
A reaction: This seems to be the continental view of analytical philosophy, that it is pathetically conservative. I would offer MacIntyre as a response, who gives a beautiful analysis of why the super-modern view is dead. The French are hopelessly romantic. |
8247 | Phenomenology needs art as logic needs science [Deleuze/Guattari] |
Full Idea: Phenomenology needs art as logic needs science. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 2.6) | |
A reaction: I would have thought that it was science that needs logic. Art is more elitist than science, and less universal. I presume artists and phenomenologists share a target of deconstructing lived human experience. |
8224 | 'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari] |
Full Idea: 'Eris' is the Greek divinity of discord, conflict, and strife, the complementary opposite of Philia, the divinity of union and friendship. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 1.2 n) | |
A reaction: Are these actual gods? This interestingly implies that the wonders of dialectic and Socrates' elenchus are simply aspects of friendship, which was elevated by Epicurus to the highest good. The Greeks just wanted wonderful friends and fine speeches. |
16292 | An explicit definition enables the elimination of what is defined [Halbach] |
Full Idea: Explicit definitions allow for a complete elimination of the defined notion (at least in extensional contexts). | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 1) | |
A reaction: If the context isn't extensional (concerning the things themselves) then we could define one description of it, but be unable to eliminate it under another description. Elimination is no the aim of an Aristotelian definition. Halbach refers to truth. |
16307 | Don't trust analogies; they are no more than a guideline [Halbach] |
Full Idea: Arguments from analogy are to be distrusted: at best they can serve as heuristics. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 4) |
16330 | Truth-value 'gluts' allow two truth values together; 'gaps' give a partial conception of truth [Halbach] |
Full Idea: Truth-value 'gluts' correspond to a so-called dialethic conception of truth; excluding gluts and admitting only 'gaps' leads to a conception of what is usually called 'partial' truth. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 15.2) | |
A reaction: Talk of 'gaps' and 'gluts' seem to be the neatest way of categorising views of truth. I want a theory with no gaps or gluts. |
16339 | Truth axioms prove objects exist, so truth doesn't seem to be a logical notion [Halbach] |
Full Idea: Two typed disquotation sentences, truth axioms of TB, suffice for proving that there at least two objects. Hence truth is not a logical notion if one expects logical notions to be ontologically neutral. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 21.2) |
16324 | Any definition of truth requires a metalanguage [Halbach] |
Full Idea: It is plain that the distinction between object and metalanguage is required for the definability of truth. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 11) | |
A reaction: Halbach's axiomatic approach has given up on definability, and therefore it can seek to abandon the metalanguage and examine 'type-free' theories. |
16293 | Traditional definitions of truth often make it more obscure, rather than less [Halbach] |
Full Idea: A common complaint against traditional definitional theories of truth is that it is far from clear that the definiens is not more in need of clarification than the definiendum (that is, the notion of truth). | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 1) | |
A reaction: He refers to concepts like 'correspondence', 'facts', 'coherence' or 'utility', which are said to be trickier to understand than 'true'. I suspect that philosophers like Halbach confuse 'clear' with 'precise'. Coherence is quite clear, but imprecise. |
16301 | If people have big doubts about truth, a definition might give it more credibility [Halbach] |
Full Idea: If one were wondering whether truth should be considered a legitimate notion at all, a definition might be useful in dispersing doubts about its legitimacy. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 3) | |
A reaction: Halbach is proposing to skip definitions, and try to give rules for using 'true' instead, but he doesn't rule out definitions. A definition of 'knowledge' or 'virtue' or 'democracy' might equally give those credibility. |
16297 | Semantic theories avoid Tarski's Theorem by sticking to a sublanguage [Halbach] |
Full Idea: In semantic theories (e.g.Tarski's or Kripke's), a definition evades Tarski's Theorem by restricting the possible instances in the schema T[φ]↔φ to sentences of a proper sublanguage of the language formulating the equivalences. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 1) | |
A reaction: The schema says if it's true it's affirmable, and if it's affirmable it's true. The Liar Paradox is a key reason for imposing this restriction. |
16337 | Disquotational truth theories are short of deductive power [Halbach] |
Full Idea: The problem of restricted deductive power has haunted disquotational theories of truth (…because they can't prove generalisations). | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 19.5) |
16322 | CT proves PA consistent, which PA can't do on its own, so CT is not conservative over PA [Halbach] |
Full Idea: Compositional Truth CT proves the consistency of Peano arithmetic, which is not provable in Peano arithmetic by Gödel's second incompleteness theorem. Hence the theory CT is not conservative over Peano arithmetic. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 8.6) |
16294 | Axiomatic truth doesn't presuppose a truth-definition, though it could admit it at a later stage [Halbach] |
Full Idea: Choosing an axiomatic approach to truth might well be compatible with the view that truth is definable; the definability of truth is just not presupposed at the outset. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 1) | |
A reaction: Is it possible that a successful axiomatisation is a successful definition? |
16326 | The main semantic theories of truth are Kripke's theory, and revisions semantics [Halbach] |
Full Idea: Revision semantics is arguably the main competitor of Kripke's theory of truth among semantic truth theories. …In the former one may hope through revision to arrive at better and better models, ..sorting out unsuitable extensions of the truth predicate. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 14) | |
A reaction: Halbach notes later that Kripke's theory (believe it or not) is considerably simpler than revision semantics. |
16311 | To axiomatise Tarski's truth definition, we need a binary predicate for his 'satisfaction' [Halbach] |
Full Idea: If the clauses of Tarski's definition of truth are turned into axioms (as Davidson proposed) then a primitive binary predicate symbol for satisfaction is needed, as Tarski defined truth in terms of satisfaction. Standard language has a unary predicate. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 5.2) |
16318 | Compositional Truth CT has the truth of a sentence depending of the semantic values of its constituents [Halbach] |
Full Idea: In the typed Compositional Truth theory CT, it is compositional because the truth of a sentence depends on the semantic values of the constituents of that sentence. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 8) | |
A reaction: [axioms on p. 65 of Halbach] |
16299 | Gödel numbering means a theory of truth can use Peano Arithmetic as its base theory [Halbach] |
Full Idea: Often syntactic objects are identified with their numerical codes. …Expressions of a countable formal language can be coded in the natural numbers. This allows a theory of truth to use Peano Arithmetic (with its results) as a base theory. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 2) | |
A reaction: The numbering system is the famous device invented by Gödel for his great proof of incompleteness. This idea is a key to understanding modern analytic philosophy. It is the bridge which means philosophical theories can be treated mathematically. |
16340 | Truth axioms need a base theory, because that is where truth issues arise [Halbach] |
Full Idea: Considering the truth axioms in the absence of a base theory is not very sensible because characteristically truth theoretic reasoning arises from the interplay of the truth axioms with the base theory. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 21.2) | |
A reaction: The base theory usually seems to be either Peano arithmetic or set theory. We might say that introverted thought (e.g. in infants) has little use for truth; it is when you think about the world that truth becomes a worry. |
16305 | We know a complete axiomatisation of truth is not feasible [Halbach] |
Full Idea: In the light of incompleteness phenomena, one should not expect a categorical axiomatisation of truth to be feasible, but this should not keep one from studying axiomatic theories of truth (or of arithmetic). | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 3) | |
A reaction: This, of course, is because of Gödel's famous results. It is important to be aware in this field that there cannot be a dream of a final theory, so we are just seeing what can be learned about truth. |
16313 | A theory is 'conservative' if it adds no new theorems to its base theory [Halbach, by PG] |
Full Idea: A truth theory is 'conservative' if the addition of the truth predicate does not add any new theorems to the base theory. | |
From: report of Volker Halbach (Axiomatic Theories of Truth [2011], 6 Df 6.6) by PG - Db (ideas) | |
A reaction: Halbach presents the definition more formally, and this is my attempt at getting it into plain English. Halbach uses Peano Arithmetic as his base theory, but set theory is also sometimes used. |
16315 | The Tarski Biconditional theory TB is Peano Arithmetic, plus truth, plus all Tarski bi-conditionals [Halbach] |
Full Idea: The truth theory TB (Tarski Biconditional) is all the axioms of Peano Arithmetic, including all instances of the induction schema with the truth predicate, plus all the sentences of the form T[φ] ↔ φ. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 7) | |
A reaction: The biconditional formula is the famous 'snow is white' iff snow is white. The truth of the named sentence is equivalent to asserting the sentence. This is a typed theory of truth, and it is conservative over PA. |
16314 | Theories of truth are 'typed' (truth can't apply to sentences containing 'true'), or 'type-free' [Halbach] |
Full Idea: I sort theories of truth into the large families of 'typed' and 'type-free'. Roughly, typed theories prohibit a truth predicate's application to sentences with occurrences of that predicate, and one cannot prove the truth of sentences containing 'true'. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], II Intro) | |
A reaction: The problem sentence the typed theories are terrified of is the Liar Sentence. Typing produces a hierarchy of languages, referring down to the languages below them. |
16327 | Friedman-Sheard is type-free Compositional Truth, with two inference rules for truth [Halbach] |
Full Idea: The Friedman-Sheard truth system FS is based on compositional theory CT. The axioms of FS are obtained by relaxing the type restriction on the CT-axioms, and adding rules inferring sentences from their truth, and vice versa. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 15) | |
A reaction: The rules are called NEC and CONEC by Halbach. The system FSN is FS without the two rules. |
16329 | Kripke-Feferman theory KF axiomatises Kripke fixed-points, with Strong Kleene logic with gluts [Halbach] |
Full Idea: The Kripke-Feferman theory KF is an axiomatisation of the fixed points of an operator, that is, of a Kripkean fixed-point semantics with the Strong Kleene evaluation schema with truth-value gluts. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 15.1) |
16331 | The KF is much stronger deductively than FS, which relies on classical truth [Halbach] |
Full Idea: The Kripke-Feferman theory is relatively deductively very strong. In particular, it is much stronger than its competitor FS, which is based on a completely classical notion of truth. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 15.3) |
16332 | The KF theory is useful, but it is not a theory containing its own truth predicate [Halbach] |
Full Idea: KF is useful for explicating Peano arithmetic, but it certainly does not come to close to being a theory that contains its own truth predicate. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 16) | |
A reaction: Since it is a type-free theory, its main philosophical aspiration was to contain its own truth predicate, so that is bad news (for philosophers). |
16320 | Some say deflationism is axioms which are conservative over the base theory [Halbach] |
Full Idea: Some authors have tried to understand the deflationist claim that truth is not a substantial notion as the claim that a satisfactory axiomatisation of truth should be conservative over the base theory. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 8) |
16338 | Deflationism says truth is a disquotation device to express generalisations, adding no new knowledge [Halbach] |
Full Idea: There are two doctrines at the core of deflationism. The first says truth is a device of disquotation used to express generalisations, and the second says truth is a thin notion that contributes nothing to our knowledge of the world | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 21) |
16317 | The main problem for deflationists is they can express generalisations, but not prove them [Halbach] |
Full Idea: The main criticism that deflationist theories based on the disquotation sentences or similar axioms have to meet was raised by Tarski: the disquotation sentences do not allow one to prove generalisations. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 7) |
16316 | Deflationists say truth is just for expressing infinite conjunctions or generalisations [Halbach] |
Full Idea: Deflationists do not hold that truth is completely dispensable. They claim that truth serves the purpose of expressing infinite conjunctions or generalisations. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 7) | |
A reaction: It is also of obvious value as a shorthand in ordinary conversation, but rigorous accounts can paraphrase that out. 'What he said is true'. 'Pick out the true sentences from p,q,r and s' seems to mean 'affirm some of them'. What does 'affirm' mean? |
16319 | Compositional Truth CT proves generalisations, so is preferred in discussions of deflationism [Halbach] |
Full Idea: Compositional Truth CT and its variants has desirable generalisations among its logical consequences, so they seem to have ousted purely disquotational theories such as TB in the discussion on deflationism. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 8) |
16335 | In Strong Kleene logic a disjunction just needs one disjunct to be true [Halbach] |
Full Idea: In Strong Kleene logic a disjunction of two sentences is true if at least one disjunct is true, even when the other disjunct lacks a truth value. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 18) | |
A reaction: This sounds fine to me. 'Either I'm typing this or Homer had blue eyes' comes out true in any sensible system. |
16334 | In Weak Kleene logic there are 'gaps', neither true nor false if one component lacks a truth value [Halbach] |
Full Idea: In Weak Kleene Logic, with truth-value gaps, a sentence is neither true nor false if one of its components lacks a truth value. A line of the truth table shows a gap if there is a gap anywhere in the line, and the other lines are classical. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 18) | |
A reaction: This will presumably apply even if the connective is 'or', so a disjunction won't be true, even if one disjunct is true, when the other disjunct is unknown. 'Either 2+2=4 or Lot's wife was left-handed' sounds true to me. Odd. |
16309 | Every attempt at formal rigour uses some set theory [Halbach] |
Full Idea: Almost any subject with any formal rigour employs some set theory. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 4.1) | |
A reaction: This is partly because mathematics is often seen as founded in set theory, and formal rigour tends to be mathematical in character. |
8219 | Logic has an infantile idea of philosophy [Deleuze/Guattari] |
Full Idea: Logic has an infantile idea of philosophy. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 1.1) | |
A reaction: This offers some explanation of why Anglo-American philosophers are steeped in logic, and the continentals just ignore it. I have some sympathy with the French view. Logic seems to study language with all the interesting part drained off. |
8246 | Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari] |
Full Idea: A real hatred inspires logic's rivalry with, or its will to supplant, philosophy. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 2.6) | |
A reaction: A delightful corrective to the neurotic inferiority that most English-speaking philosophers feel about their failure to master logic. What was Aristotle playing at when he invented logic? Philosophical talent is utterly different from a talent for logic. |
16333 | The underestimated costs of giving up classical logic are found in mathematical reasoning [Halbach] |
Full Idea: The costs of giving up classical logic are easily underestimated, …the price being paid in terms of mathematical reasoning. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 16.2) | |
A reaction: No one cares much about such costs, until you say they are 'mathematical'. Presumably this is a message to Graham Priest and his pals. |
17896 | We need to know the meaning of 'and', prior to its role in reasoning [Prior,AN, by Belnap] |
Full Idea: For Prior, so the moral goes, we must first have a notion of what 'and' means, independently of the role it plays as premise and as conclusion. | |
From: report of Arthur N. Prior (The Runabout Inference Ticket [1960]) by Nuel D. Belnap - Tonk, Plonk and Plink p.132 | |
A reaction: The meaning would be given by the truth tables (the truth-conditions), whereas the role would be given by the natural deduction introduction and elimination rules. This seems to be the basic debate about logical connectives. |
17898 | Prior's 'tonk' is inconsistent, since it allows the non-conservative inference A |- B [Belnap on Prior,AN] |
Full Idea: Prior's definition of 'tonk' is inconsistent. It gives us an extension of our original characterisation of deducibility which is not conservative, since in the extension (but not the original) we have, for arbitrary A and B, A |- B. | |
From: comment on Arthur N. Prior (The Runabout Inference Ticket [1960]) by Nuel D. Belnap - Tonk, Plonk and Plink p.135 | |
A reaction: Belnap's idea is that connectives don't just rest on their rules, but also on the going concern of normal deduction. |
11021 | Prior rejected accounts of logical connectives by inference pattern, with 'tonk' his absurd example [Prior,AN, by Read] |
Full Idea: Prior dislike the holism inherent in the claim that the meaning of a logical connective was determined by the inference patterns into which it validly fitted. ...His notorious example of 'tonk' (A → A-tonk-B → B) was a reductio of the view. | |
From: report of Arthur N. Prior (The Runabout Inference Ticket [1960]) by Stephen Read - Thinking About Logic Ch.8 | |
A reaction: [The view being attacked was attributed to Gentzen] |
13836 | Maybe introducing or defining logical connectives by rules of inference leads to absurdity [Prior,AN, by Hacking] |
Full Idea: Prior intended 'tonk' (a connective which leads to absurdity) as a criticism of the very idea of introducing or defining logical connectives by rules of inference. | |
From: report of Arthur N. Prior (The Runabout Inference Ticket [1960], §09) by Ian Hacking - What is Logic? |
16310 | A theory is some formulae and all of their consequences [Halbach] |
Full Idea: A theory is a set of formulae closed under first-order logical consequence. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 5.1) |
16342 | You cannot just say all of Peano arithmetic is true, as 'true' isn't part of the system [Halbach] |
Full Idea: One cannot just accept that all the theorems of Peano arithmetic are true when one accepts Peano arithmetic as the notion of truth is not available in the language of arithmetic. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 22.1) | |
A reaction: This is given as the reason why Kreisel and Levy (1968) introduced 'reflection principles', which allow you to assert whatever has been proved (with no mention of truth). (I think. The waters are closing over my head). |
16341 | Normally we only endorse a theory if we believe it to be sound [Halbach] |
Full Idea: If one endorses a theory, so one might argue, one should also take it to be sound. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 22.1) |
16344 | Soundness must involve truth; the soundness of PA certainly needs it [Halbach] |
Full Idea: Soundness seems to be a notion essentially involving truth. At least I do not know how to fully express the soundness of Peano arithmetic without invoking a truth predicate. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 22.1) | |
A reaction: I suppose you could use some alternative locution such as 'assertible' or 'cuddly'. Intuitionists seem a bit vague about the truth end of things. |
16347 | Many new paradoxes may await us when we study interactions between frameworks [Halbach] |
Full Idea: Paradoxes that arise from interaction of predicates such as truth, necessity, knowledge, future and past truths have receive little attention. There may be many unknown paradoxes lurking when we develop frameworks with these intensional notions. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 24.2) | |
A reaction: Nice. This is a wonderful pointer to new research in the analytic tradition, in which formal problems will gradually iron out our metaphysical framework. |
16336 | The liar paradox applies truth to a negated truth (but the conditional will serve equally) [Halbach] |
Full Idea: An essential feature of the liar paradox is the application of the truth predicate to a sentence with a negated occurrence of the truth predicate, though the negation can be avoided by using the conditional. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 19.3) |
16321 | The compactness theorem can prove nonstandard models of PA [Halbach] |
Full Idea: Nonstandard models of Peano arithmetic are models of PA that are not isomorphic to the standard model. Their existence can be established with the compactness theorem or the adequacy theorem of first-order logic. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 8.3) |
16343 | The global reflection principle seems to express the soundness of Peano Arithmetic [Halbach] |
Full Idea: The global reflection principle ∀x(Sent(x) ∧ Bew[PA](x) → Tx) …seems to be the full statement of the soundness claim for Peano arithmetic, as it expresses that all theorems of Peano arithmetic are true. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 22.1) | |
A reaction: That is, an extra principle must be introduced to express the soundness. PA is, of course, not complete. |
16312 | To reduce PA to ZF, we represent the non-negative integers with von Neumann ordinals [Halbach] |
Full Idea: For the reduction of Peano Arithmetic to ZF set theory, usually the set of finite von Neumann ordinals is used to represent the non-negative integers. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 6) | |
A reaction: Halbach makes it clear that this is just one mode of reduction, relative interpretability. |
16308 | Set theory was liberated early from types, and recent truth-theories are exploring type-free [Halbach] |
Full Idea: While set theory was liberated much earlier from type restrictions, interest in type-free theories of truth only developed more recently. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 4) | |
A reaction: Tarski's theory of truth involves types (or hierarchies). |
16345 | That Peano arithmetic is interpretable in ZF set theory is taken by philosophers as a reduction [Halbach] |
Full Idea: The observation that Peano arithmetic is relatively interpretable in ZF set theory is taken by many philosophers to be a reduction of numbers to sets. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 23) | |
A reaction: Nice! Being able to express something in a different language is not the same as a reduction. Back to the drawing board. What do you really mean by a reduction? If we model something, we don't 'reduce' it to the model. |
16346 | Maybe necessity is a predicate, not the usual operator, to make it more like truth [Halbach] |
Full Idea: Should necessity be treated as a predicate rather than (as in modal logic) as a sentential operator? It is odd to assign different status to necessity and truth, hampering their interaction. That all necessities are true can't be expressed by an operator. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 24.2) | |
A reaction: [compressed] Halbach and Horsten consistently treat truth as a predicate, but maybe truth is an operator. Making necessity a predicate and not an operator would be a huge upheaval in the world of modal logic. Nice move! |
8221 | We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari] |
Full Idea: There is no point in wondering whether Descartes' Cogito is right or wrong. Is it necessary "to begin", and, if so, is it necessary to start from the point of view of a subjective certainty? Can thought be the verb of an I? There is no direct answer. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 1.1) | |
A reaction: A nice first sentence for a work of philosophy would be "It is necessary to begin". Is the Cogito the only idea that is beyond judgement? I fear a slippery slope here, which would paralyse all of our judgements - and would therefore be ridiculous. |
8222 | Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari] |
Full Idea: If one concept is 'better' than an earlier one, it is because it makes us aware of new variations and unknown resonances, it carries out unforeseen cuttings-out, it brings forth an Event that surveys (survole) us. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 1.1) | |
A reaction: I don't get much of that, but it is certainly in tune with the Kuhn/Feyerabend idea that what science can generate is fresh visions, rather than precisely expanded truths. Personally I consider it dangerous nonsense, but I thought I ought to pass it on. |
8218 | Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari] |
Full Idea: The concept of the Other Person as expression of a possible world in a perceptual field leads us to consider the components of this field in a new way. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 1.1) | |
A reaction: I like the idea that other people are possible worlds. You can give reductionist accounts of the human animal till the cows come home, but when one walk into your visual field, the mind takes off. See Crusoe and Friday. |
8248 | Phenomenology says thought is part of the world [Deleuze/Guattari] |
Full Idea: According to phenomenology, thought depends on man's relations with the world - with which the brain is necessarily in agreement because it is drawn from these relations. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], Conclusion) | |
A reaction: The development of externalist views of mind, arising from the Twin Earth idea, seems to provide a link to continental philosophy, where similar ideas are found in Husserl, Sartre and Merleau-Ponty. So study science, psychology, or sociology? |
8245 | The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari] |
Full Idea: Logic is reductionist not accidentally, but essentially and necessarily: following the route marked out by Frege and Russell, it wants to turn the concept into a function (...when actually a concept is a form, or a force). | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 2.6) | |
A reaction: [Last part on p.144] I'm not sure that I understand 'form or force', but the idea that concepts are mere functions is like describing something as 'transport', without saying whether it is bus/bike/train.. Is a concept a vision, or a tool? |
16298 | We need propositions to ascribe the same beliefs to people with different languages [Halbach] |
Full Idea: Being able to ascribe the same proposition as a belief to persons who do not have a common language seems to be one of the main reasons to employ propositions. | |
From: Volker Halbach (Axiomatic Theories of Truth [2011], 2) | |
A reaction: Propositions concern beliefs, as well as sentence meanings. I would want to say that a dog and I could believe the same thing, and that is a non-linguistic reason to believe in propositions. Maybe 'translation' cuts out the proposition middleman? |
8243 | Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari] |
Full Idea: It is amazing that so many philosophers take the death of God as tragic. Atheism is not a drama, but the philosopher's serenity and philosophy's achievement. | |
From: G Deleuze / F Guattari (What is Philosophy? [1991], 1.4) | |
A reaction: It seems to me that it is the late nineteenth and early twentieth century that feels the death of God as a tragedy. Modern Anglo-American philosophers are mostly pretty serene on the subject, unless, like Dennett, they go on the offensive. |