Combining Texts

All the ideas for 'Changes in Events and Changes in Things', 'Cantorian Abstraction: Recon. and Defence' and 'The Varieties of Reference'

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12 ideas

5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
I think of variables as objects rather than as signs [Fine,K]
     Full Idea: It is natural nowadays to think of variables as a certain kind of sign, but I wish to think of them as a certain kind of object.
     From: Kit Fine (Cantorian Abstraction: Recon. and Defence [1998], §2)
     A reaction: Fine has a theory based on 'arbitrary objects', which is a rather charming idea. The cell of a spreadsheet is a kind of object, I suppose. A variable might be analogous to a point in space, where objects can locate themselves.
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN]
     Full Idea: The fact that Queen Anne has been dead for some years is not, in the strict sense of 'about', a fact about Queen Anne; it is not a fact about anyone or anything - it is a general fact.
     From: Arthur N. Prior (Changes in Events and Changes in Things [1968], p.13), quoted by Robin Le Poidevin - Past, Present and Future of Debate about Tense 1 b
     A reaction: He distinguishes 'general facts' (states of affairs, I think) from 'individual facts', involving some specific object. General facts seem to be what are expressed by negative existential truths, such as 'there is no Loch Ness Monster'. Useful.
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Experiences have no conceptual content [Evans, by Greco]
     Full Idea: In Evans's work experiences are conceived of as not having a conceptual content at all.
     From: report of Gareth Evans (The Varieties of Reference [1980]) by John Greco - Justification is not Internal
     A reaction: I presume it is this view which provoked McDowell's contrary view in 'Mind and World'. I say this is a job for neuroscience, and I struggle to see what philosophical questions hang on the outcome. I think I side with Evans.
We have far fewer colour concepts than we have discriminations of colour [Evans]
     Full Idea: Do we really understand the proposal that we have as many colour concepts as there are shades colour that we can sensibly discriminate?
     From: Gareth Evans (The Varieties of Reference [1980], 7.5)
     A reaction: This is the argument (rejected by McDowell) that experience cannot be conceptual because experience is too rich. We should not confuse lack of concepts with lack of words. I may have a concept of a colour between two shades, but no word for it.
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
If green is abstracted from a thing, it is only seen as a type if it is common to many things [Fine,K]
     Full Idea: In traditional abstraction, the colour green merely has the intrinsic property of being green, other properties of things being abstracted away. But why should that be regarded as a type? It must be because the property is common to the instances.
     From: Kit Fine (Cantorian Abstraction: Recon. and Defence [1998], §5)
     A reaction: A nice question which shows that the much-derided single act of abstraction is not sufficient to arrive at a concept, so that abstraction is a more complex matter (perhaps even a rational one) than simple empiricists believe.
18. Thought / C. Content / 1. Content
Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
     Full Idea: Evans introduced the idea that there are some representational states, for example perceptual experiences, which have content that is nonconceptual.
     From: report of Gareth Evans (The Varieties of Reference [1980]) by Peter Schulte - Mental Content 3.4
     A reaction: McDowell famously disagree, and whether all experience is inherently conceptualised is a main debate from that period. Hard to see how it could be settled, but I incline to McDowell, because minimal perception hardly counts as 'experience'.
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]
     Full Idea: If a subject can be credited with the thought that a is F, then he must have the conceptual resources for entertaining the thought that a is G, for every property of being G of which he has conception. This condition I call the 'Generality Constraint'.
     From: Gareth Evans (The Varieties of Reference [1980], p.104), quoted by François Recanati - Mental Files 5.3
     A reaction: Recanati endorses the Constraint in his account of mental files. Apparently if I can entertain the thought of a circle being round, I can also entertain the thought of it being square, so I am not too sure about this one.
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
     Full Idea: Evans's 'Generality Constraint' says that if a thinker is capable of attitudes to the content Fa and possesses the singular concept b, then he is capable of having attitudes to the content Fb.
     From: report of Gareth Evans (The Varieties of Reference [1980], 4.3) by Christopher Peacocke - A Study of Concepts 1.1
     A reaction: So having an attitude becomes the test of whether one possesses a concept. I suppose if one says 'You know you've got a concept when you are capable of thinking about it', that is much the same thing. Sounds fine.
18. Thought / E. Abstraction / 2. Abstracta by Selection
To obtain the number 2 by abstraction, we only want to abstract the distinctness of a pair of objects [Fine,K]
     Full Idea: In abstracting from the elements of a doubleton to obtain 2, we do not wish to abstract away from all features of the objects. We wish to take account of the fact that the two objects are distinct; this alone should be preserved under abstraction.
     From: Kit Fine (Cantorian Abstraction: Recon. and Defence [1998], §3)
     A reaction: This is Fine's strategy for meeting Frege's objection to abstraction, summarised in Idea 9146. It seems to use the common sense idea that abstraction is not all-or-nothing. Abstraction has degrees (and levels).
We should define abstraction in general, with number abstraction taken as a special case [Fine,K]
     Full Idea: Number abstraction can be taken to be a special case of abstraction in general, which can then be defined without recourse to the concept of number.
     From: Kit Fine (Cantorian Abstraction: Recon. and Defence [1998], §3)
     A reaction: At last, a mathematical logician recognising that they don't have a monopoly on abstraction. It is perfectly obvious that abstractions of simple daily concepts must be chronologically and logically prior to number abstraction. Number of what?
18. Thought / E. Abstraction / 8. Abstractionism Critique
After abstraction all numbers seem identical, so only 0 and 1 will exist! [Fine,K]
     Full Idea: In Cantor's abstractionist account there can only be two numbers, 0 and 1. For abs(Socrates) = abs(Plato), since their numbers are the same. So the number of {Socrates,Plato} is {abs(Soc),abs(Plato)}, which is the same number as {Socrates}!
     From: Kit Fine (Cantorian Abstraction: Recon. and Defence [1998], §1)
     A reaction: Fine tries to answer this objection, which arises from §45 of Frege's Grundlagen. Fine summarises that "indistinguishability without identity appears to be impossible". Maybe we should drop talk of numbers in terms of sets.
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN]
     Full Idea: One says 'thank goodness that is over', ..and it says something which it is impossible which any use of any tenseless copula with a date should convey. It certainly doesn't mean the same as 'thank goodness that occured on Friday June 15th 1954'.
     From: Arthur N. Prior (Changes in Events and Changes in Things [1968]), quoted by Adrian Bardon - Brief History of the Philosophy of Time 4 'Pervasive'
     A reaction: [Ref uncertain] This seems to be appealing to ordinary usage, in which tenses have huge significance. If we take time (with its past, present and future) as primitive, then tenses can have full weight. Did tenses mean anything at all to Einstein?