Combining Texts

All the ideas for 'Changes in Events and Changes in Things', 'Personal Identity and Memory' and '72: Against Stoics on common Conceptions'

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5 ideas

7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact

15201	That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN]
	Full Idea: The fact that Queen Anne has been dead for some years is not, in the strict sense of 'about', a fact about Queen Anne; it is not a fact about anyone or anything - it is a general fact.
	From: Arthur N. Prior (Changes in Events and Changes in Things [1968], p.13), quoted by Robin Le Poidevin - Past, Present and Future of Debate about Tense 1 b
	A reaction: He distinguishes 'general facts' (states of affairs, I think) from 'individual facts', involving some specific object. General facts seem to be what are expressed by negative existential truths, such as 'there is no Loch Ness Monster'. Useful.

16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self

1389	If memory is the sole criterion of identity, we ought to use it for other people too [Shoemaker]
	Full Idea: If memory were the sole criterion of personal identity it would have to be the sole criterion that we use in making identity statements about persons other than ourselves.
	From: Sydney Shoemaker (Personal Identity and Memory [1959], §4)
	A reaction: From Locke's point of view, he is much less certain about the continued identity of other people, because he allows the possibility of transference of minds. Even we might reject physical identity, if a person had suffered a severe trauma.

1390	Bodily identity is one criterion and memory another, for personal identity [Shoemaker, by PG]
	Full Idea: Bodily identity must be one of the criteria for personal identity (to establish that a rememberer was present at a past event), but memory itself must also be accepted as one of the criteria.
	From: report of Sydney Shoemaker (Personal Identity and Memory [1959], §5) by PG - Db (ideas)
	A reaction: This concerns the epistemology of personal identity, not the ontology. Someone with total amnesia would probably accept a driving licence as a criterion. Is personal identity a mental state, or a precondition which makes mental states possible?

27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series

22899	'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN]
	Full Idea: One says 'thank goodness that is over', ..and it says something which it is impossible which any use of any tenseless copula with a date should convey. It certainly doesn't mean the same as 'thank goodness that occured on Friday June 15th 1954'.
	From: Arthur N. Prior (Changes in Events and Changes in Things [1968]), quoted by Adrian Bardon - Brief History of the Philosophy of Time 4 'Pervasive'
	A reaction: [Ref uncertain] This seems to be appealing to ordinary usage, in which tenses have huge significance. If we take time (with its past, present and future) as primitive, then tenses can have full weight. Did tenses mean anything at all to Einstein?

28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles

5974	People report seeing through rocks, or over the horizon, or impossibly small works [Plutarch]
	Full Idea: It is said that Lynceus could see through rock and tree, and a lookout in Sicily saw Carthaginian ships a day and a half away, and Callicrates and Myrmecides are said to fashion carriages canopied with the wings of fly, and write on sesame seeds.
	From: Plutarch (72: Against Stoics on common Conceptions [c.85], 1083e)
	A reaction: A warning from Plutarch against believing everything you hear!