Combining Texts

All the ideas for 'Saundaranandakavya', 'Protrepticus (frags)' and 'Sense and Sensibilia'

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5 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy

7910	Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
	Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles

17949	Inquiry is the cause of philosophy [Aristotle]
	Full Idea: Inquiry is the cause of philosophy.
	From: Aristotle (Protrepticus (frags) [c.334 BCE]), quoted by Alexander Nehamas - Eristic,Antilogic,Sophistic,Dialectic p.120
	A reaction: The earlier part of the quote says philosophical thinking is inescapable (even if philosophy is impossible). I suppose we would call it 'curiosity'.

7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness

21598	Austin revealed many meanings for 'vague': rough, ambiguous, general, incomplete... [Austin,JL, by Williamson]
	Full Idea: Austin's account brought out the variety of features covered by 'vague' in different contexts: roughness, ambiguity, imprecision, lack of detail, generality, inaccuracy, incompleteness. Even 'vague' is vague.
	From: report of J.L. Austin (Sense and Sensibilia [1962], p.125-8) by Timothy Williamson - Vagueness 3.1
	A reaction: Some of these sound the same. Maybe Austin distinguishes them.

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7909	The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
	Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.

29. Religion / D. Religious Issues / 2. Immortality / d. Heaven

7908	At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
	Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.