Combining Texts

All the ideas for 'Saundaranandakavya', 'Prior Analytics' and 'The Problem of Possibilia'

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20 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
7910 Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
     Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
22271 Aristotle was the first to use schematic letters in logic [Aristotle, by Potter]
     Full Idea: It was Aristotle who initiated the use of the letter of the (Greek) alphabet 'schematically', to stand for an unspecified piece of language of some appropriate grammatical type.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Aris'
     A reaction: Did he invent it from scratch, or borrow it from the mathematicians? Euclid labels diagrams with letters.
11060 Aristotelian syllogisms are three-part, subject-predicate, existentially committed, with laws of thought [Aristotle, by Hanna]
     Full Idea: Aristotle's logic is based on the triadic syllogism, the distinction between subject and one-place predicates, that universal claims have existential commitment, and bivalence, excluded middle and noncontradiction.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Robert Hanna - Rationality and Logic 2.2
18909 Aristotelian sentences are made up by one of four 'formative' connectors [Aristotle, by Engelbretsen]
     Full Idea: For Aristotle there are four formatives for sentences: 'belongs to some', 'belongs to every', 'belongs to no', and 'does not belong to every'. These are 'copulae'. Aristotle would have written 'wise belongs to some man'.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by George Engelbretsen - Trees, Terms and Truth 3
     A reaction: A rather set-theoretic reading. This invites a Quinean scepticism about whether wisdom is some entity which can 'belong' to a person. It makes trope theory sound attractive, offering a unique wisdom that is integrated into that particular person.
8080 Aristotelian identified 256 possible syllogisms, saying that 19 are valid [Aristotle, by Devlin]
     Full Idea: Aristotle identified four 'figures' of argument, based on combinations of Subject (S) and Predicate (P) and Middle term (M). The addition of 'all' and 'some', and 'has' and 'has not' got the property, resulted in 256 possible syllogisms, 19 of them valid.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Keith Devlin - Goodbye Descartes Ch.2
     A reaction: [Compressed version of Devlin] What Aristotle did was astonishing, and must be one of the key ideas of western civilization, even though a lot of his assumptions have been revised or rejected.
13912 Aristotle replaced Plato's noun-verb form with unions of pairs of terms by one of four 'copulae' [Aristotle, by Engelbretsen/Sayward]
     Full Idea: Aristotle replaced the Platonic noun-verb account of logical syntax with a 'copular' account. A sentence is a pair of terms bound together logically (not necessarily grammatically) by one of four 'logical copulae' (every, none, some, not some).
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Engelbretsen,G/Sayward,C - Philosophical Logic: Intro to Advanced Topics 8
     A reaction: So the four copulas are are-all, are-never, are-sometimes, and are-sometime-not. Consider 'men' and 'mortal'. Alternatively, Idea 18909.
8071 Aristotle listed nineteen valid syllogisms (though a few of them were wrong) [Aristotle, by Devlin]
     Full Idea: Aristotle listed a total of nineteen syllogisms involved in logical reasoning, though some of the ones on his list were subsequently shown to be invalid.
     From: report of Aristotle (Prior Analytics [c.328 BCE], Ch.1) by Keith Devlin - Goodbye Descartes
     A reaction: It is quite upsetting to think that the founding genius got some of it wrong, but that just shows how subtle and complex the analysis of rational thought can be.
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
13819 Aristotle's said some Fs are G or some Fs are not G, forgetting that there might be no Fs [Bostock on Aristotle]
     Full Idea: Aristotle's system accepted as correct some laws which nowadays we reject, for example |= (Some Fs are G) or (some Fs are not G). He failed to take into account the possibility of there being no Fs at all.
     From: comment on Aristotle (Prior Analytics [c.328 BCE]) by David Bostock - Intermediate Logic 8.4
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
9403 There are three different deductions for actual terms, necessary terms and possible terms [Aristotle]
     Full Idea: Since to belong, to belong of necessity, and to be possible to belong are different, ..there will be different deductions for each; one deduction will be from necessary terms, one from terms which belong, and one from possible terms.
     From: Aristotle (Prior Analytics [c.328 BCE], 29b29-35)
     A reaction: Fitting and Mendelsohn cite this as the earliest thoughts on modal logic. but Kneale and Kneale say that Aristotle got into a muddle, and so was unable to create a workable system.
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
11148 Deduction is when we suppose one thing, and another necessarily follows [Aristotle]
     Full Idea: A deduction is a discourse in which, certain things having been supposed, something different from the things supposed results of necessity because these things are so.
     From: Aristotle (Prior Analytics [c.328 BCE], 24b18)
     A reaction: Notice that it is modal ('suppose', rather than 'know'), that necessity is involved, which is presumably metaphysical necessity, and that there are assumptions about what would be true, and not just what follows from what.
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
18896 Aristotle places terms at opposite ends, joined by a quantified copula [Aristotle, by Sommers]
     Full Idea: Aristotle often preferred to formulate predications by placing the terms at opposite ends of the sentence and joining them by predicating expressions like 'belongs-to-some' or 'belongs-to-every'.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Fred Sommers - Intellectual Autobiography 'Conceptions'
     A reaction: This is Sommers's picture of Aristotle, which led Sommers to develop his modern Term Logic.
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
3300 Aristotle's logic is based on the subject/predicate distinction, which leads him to substances and properties [Aristotle, by Benardete,JA]
     Full Idea: Basic to Aristotle's logic is the grammatical distinction between subject and predicate, which he glosses in terms of the contrast between a substance and its properties.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by José A. Benardete - Metaphysics: the logical approach Intro
     A reaction: The introduction of quantifiers and 'logical form' can't disguise the fact that we still talk about (and with) objects and predicates, because no one can think of any other way to talk.
5. Theory of Logic / G. Quantification / 1. Quantification
11149 Affirming/denying sentences are universal, particular, or indeterminate [Aristotle]
     Full Idea: Affirming/denying sentences are universal, particular, or indeterminate. Belonging 'to every/to none' is universal; belonging 'to some/not to some/not to every' is particular; belonging or not belonging (without universal/particular) is indeterminate.
     From: Aristotle (Prior Analytics [c.328 BCE], 24a16)
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
8079 Aristotelian logic has two quantifiers of the subject ('all' and 'some') [Aristotle, by Devlin]
     Full Idea: Aristotelian logic has two quantifiers of the subject ('all' and 'some'), and two ways to combine the subject with the predicate ('have', and 'have not'), giving four propositions: all-s-have-p, all-s-have-not-p, some-s-have-p, and some-s-have-not-p.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by Keith Devlin - Goodbye Descartes Ch.2
     A reaction: Frege seems to have switched from 'some' to 'at-least-one'. Since then other quantifiers have been proposed. See, for example, Ideas 7806 and 6068.
10. Modality / A. Necessity / 4. De re / De dicto modality
14641 A deduction is necessary if the major (but not the minor) premise is also necessary [Aristotle]
     Full Idea: It sometimes results that the deduction becomes necessary when only one of the premises is necessary (not whatever premise it might be, however, but only the premise in relation to the major extreme [premise]).
     From: Aristotle (Prior Analytics [c.328 BCE], 30a15)
     A reaction: The qualification is brackets is said by Plantinga (1969) to be a recognition of the de re/ de dicto distinction (later taken up by Aquinas). Plantinga gives two examples to illustrate his reading.
10. Modality / B. Possibility / 1. Possibility
9212 Possible states of affairs are not propositions; a proposition can't be a state of affairs! [Fine,K]
     Full Idea: Possible states of affairs have often been taken to be propositions, but this cannot be correct, since any possible state of affairs is possibly a state of affairs, but no proposition is possibly a state of affairs.
     From: Kit Fine (The Problem of Possibilia [2003], 2)
     A reaction: The point is, presumably, that the state of affairs cannot be the proposition itself, but (at least) what the proposition refers to. I can't see any objection to that.
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
9213 The actual world is a possible world, so we can't define possible worlds as 'what might have been' [Fine,K]
     Full Idea: A possible world can't be defined (by Stalnaker and Plantinga) as a way the world might have been, because a possible world is possibly the world, yet no way the world might have been is possibly the world.
     From: Kit Fine (The Problem of Possibilia [2003], 2)
     A reaction: His point is that any definition of a possible world must cover the actual world, because that is one of them. 'Might have been' is not applicable to the actual world. It seems a fairly important starting point for discussion of possible worlds.
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
18911 Linguistic terms form a hierarchy, with higher terms predicable of increasing numbers of things [Aristotle, by Engelbretsen]
     Full Idea: According to Aristotle, the terms of a language form a finite hierarchy, where the higher terms are predicable of more things than are lower terms.
     From: report of Aristotle (Prior Analytics [c.328 BCE]) by George Engelbretsen - Trees, Terms and Truth 3
     A reaction: I would be a bit cautious about placing something precisely in a hierarchy according to how many things it can be predicated of. It is a start, though, in trying to give a decent account of generality, which is a major concept in philosophy.
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7909 The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
     Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
7908 At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
     Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.