Combining Texts

All the ideas for 'Saundaranandakavya', 'Practical Necessity' and 'Classical Cosmology (frags)'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

5 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy

7910	Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
	Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.

10. Modality / A. Necessity / 10. Impossibility

23283	Necessity implies possibility, but in experience it matters which comes first [Williams,B]
	Full Idea: Any notion of necessity must carry with it a corresponding notion of impossibility, …but it can make a difference which one of them presents itself first and more naturally.
	From: Bernard Williams (Practical Necessity [1982], p.127)
	A reaction: I like this because it connects modality with experience, rather than with formal logic. It seems right that in life we immediately see either a necessity or an impossibility, and inferring the other case is an afterthought.

27. Natural Reality / E. Cosmology / 1. Cosmology

5994	Is the cosmos open or closed, mechanical or teleological, alive or inanimate, and created or eternal? [Robinson,TM, by PG]
	Full Idea: The four major disputes in classical cosmology were whether the cosmos is 'open' or 'closed', whether it is explained mechanistically or teleologically, whether it is alive or mere matter, and whether or not it has a beginning.
	From: report of T.M. Robinson (Classical Cosmology (frags) [1997]) by PG - Db (ideas)
	A reaction: A nice summary. The standard modern view is closed, mechanistic, inanimate and non-eternal. But philosophers can ask deeper questions than physicists, and I say we are entitled to speculate when the evidence runs out.

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7909	The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
	Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.

29. Religion / D. Religious Issues / 2. Immortality / d. Heaven

7908	At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
	Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.