5 ideas
7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths. | |
From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake. |
16668 | Modes of things exist in some way, without being full-blown substances [Gassendi] |
Full Idea: Modes are not nothing but something more than mere nothing; they are therefore 'res' of some kind, not substantial of course, but at least modal. | |
From: Pierre Gassendi (Disquisitions [1644], II.3.4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 260 | |
A reaction: This is the great modern atomist talking pure scholastic metaphysics. He's been reading Suárez. Gassendi seems to accept more than one type of existence. |
15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
Full Idea: Boethius argued that universals can be successfully isolated by abstraction, even if they do not exist as separate entities in the world. | |
From: report of Boethius (Second Commentary on 'Isagoge' [c.517]) by Claude Panaccio - Medieval Problem of Universals 'Sources' | |
A reaction: Personally I rather like this unfashionable view. I can't think of any other plausible explanation, unless it is a less conscious psychological process of labelling. Boethius's idea led to medieval 'immanent realism'. |
7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration. | |
From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory. |
7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |
Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed. | |
From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff. |