Combining Texts

All the ideas for 'Saundaranandakavya', 'The Nature of Thought' and '23: Book of Isaiah'

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8 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy

7493	Let us reason together, saith the Lord [Isaiah]
	Full Idea: Come now, and let us reason together, saith the Lord.
	From: Isaiah (23: Book of Isaiah [c.680 BCE], 01.18)
	A reaction: A verse which not only offers Biblical support for philosophy, but would also seem to be a challenge to Christian fideists.

7910	Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
	Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.

2. Reason / A. Nature of Reason / 6. Coherence

2764	Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J]
	Full Idea: Blanshard says that in a fully coherent system there would not only be consistency, but every proposition would be entailed by the others, and no proposition would stand outside the system.
	From: report of Brand Blanshard (The Nature of Thought [1939], 2:265) by Jonathan Dancy - Intro to Contemporary Epistemology 8.1
	A reaction: Hm. If a proposition is entailed by the others, then it is a necessary truth (given the others) which sounds deterministic. You could predict all the truths you had never encountered. See 1578:178 for quote.

3. Truth / D. Coherence Truth / 1. Coherence Truth

19080	Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO]
	Full Idea: Blanshard said that coherent justification leads to coherence truth. It might be said that coherence is a test for truth, but truth is correspondence. But coherence doesn't guarantee correspondence, and coherence is a test, so truth is not correspondence.
	From: report of Brand Blanshard (The Nature of Thought [1939], Ch.26) by James O. Young - The Coherence Theory of Truth §2.2
	A reaction: [compression of Young's summary] Rescher (1973) says that Blanshard's argument depends on coherence being an infallible test for truth, which it isn't.

27. Natural Reality / E. Cosmology / 1. Cosmology

7608	The world is established, and cannot be moved [Isaiah]
	Full Idea: The world is also established, that it cannot be moved.
	From: Isaiah (23: Book of Isaiah [c.680 BCE], 93.1)
	A reaction: This verse caused big trouble for Galileo. The only reason I can think of for Isaiah to write this is that occasionally people were prone to panic, and worry that the Earth might suddenly and abruptly be moved.

28. God / A. Divine Nature / 1. God

7343	Beside me there is no God [Isaiah]
	Full Idea: I am the first, and I am the last; and beside me there is no God.
	From: Isaiah (23: Book of Isaiah [c.680 BCE], 44.06)
	A reaction: This seems to be the first clear statement (c. 680 BCE) of monotheism, certainly preceding any Greek views on the subject (cf. Idea 2629,Idea 7347). It is not just an arrogant assertion by the jews, but a humble sacrifice, donating their god to humanity.

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7909	The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
	Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.

29. Religion / D. Religious Issues / 2. Immortality / d. Heaven

7908	At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
	Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.