Combining Texts

All the ideas for 'Saundaranandakavya', 'The Making of a Philosopher' and 'Letter to Weber'

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6 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
     Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
I say the irrational is not the cut itself, but a new creation which corresponds to the cut [Dedekind]
     Full Idea: Of my theory of irrationals you say that the irrational number is nothing else than the cut itself, whereas I prefer to create something new (different from the cut), which corresponds to the cut. We have the right to claim such a creative power.
     From: Richard Dedekind (Letter to Weber [1888], 1888 Jan), quoted by Stewart Shapiro - Philosophy of Mathematics 5.4
     A reaction: Clearly a cut will not locate a unique irrational number, so something more needs to be done. Shapiro remarks here that for Dedekind numbers are objects.
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
If all mental life were conscious, we would be unable to see things, or to process speech [McGinn]
     Full Idea: If there were nothing more to our mind than our conscious awareness, then we would be unable to see anything or to process speech.
     From: Colin McGinn (The Making of a Philosopher [2002], Ch. 6)
     A reaction: A vital point. Traditional dualism has left us a simplistic exaggeration of the role of consciousness, and the misapprehension that most of what we do is conscious - which it clearly isn't, once you think about it.
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
If meaning is speaker's intentions, it can be reduced to propositional attitudes, and philosophy of mind [McGinn]
     Full Idea: The importance of Grice's analysis of speaker meaning is that it offers the prospect of analysing the whole phenomenon of linguistic meaning in terms of propositional attitudes… thus turning semantics into a department of the philosophy of mind.
     From: Colin McGinn (The Making of a Philosopher [2002], Ch. 5)
     A reaction: Although meaning being truth conditions is the most cited theory, the reduction of semantics to an aspect of mind also seems almost orthodox now. But how do the symbols 'represent' the attitudes?
29. Religion / C. Spiritual Disciplines / 3. Buddhism
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
     Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
     Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.