Combining Texts

All the ideas for 'Saundaranandakavya', 'lectures' and 'Prescriptivism'

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6 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy

7910	Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
	Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.

11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism

8417	Direct realism is false, because defeasibility questions are essential to perceptual knowledge [Galloway]
	Full Idea: Since awareness of defeasibility issues is an essential prerequisite for any genuine perceptual knowledge of even straightforward physical objects, any realist theory of perception must be indirect or representative, rather than direct.
	From: David Galloway (lectures [2007]), quoted by PG - lecture notes
	A reaction: [a very compressed summary] A very interesting claim. The issue might be over what direct realism is actually claiming. If it claims full-blown knowledge, then the criticism seems good. But it might survive if it claimed rather less.

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism

2854	Prescriptivism says 'ought' without commitment to act is insincere, or weakly used [Hooker,B]
	Full Idea: Prescriptivism holds that if you think one 'ought' to do a certain kind of act, and yet you are not committed to doing that act in the relevant circumstances, then you either spoke insincerely, or are using the word 'ought' in a weak sense.
	From: Brad W. Hooker (Prescriptivism [1995], p.640)
	A reaction: So that's an 'ought', but not a 'genuine ought', then? (No True Scotsman move). Someone ought to rescue that drowning child, but I can't be bothered.

23. Ethics / B. Contract Ethics / 2. Golden Rule

2856	Universal moral judgements imply the Golden Rule ('do as you would be done by') [Hooker,B]
	Full Idea: Prescriptivity is especially important if moral judgements are universalizable, for then we can employ golden rule-style reasoning ('do as you would be done by').
	From: Brad W. Hooker (Prescriptivism [1995], p.640)

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7909	The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
	Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.

29. Religion / D. Religious Issues / 2. Immortality / d. Heaven

7908	At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
	Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.