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1392
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If we split like amoeba, we would be two people, neither of them being us [Parfit]
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Full Idea:
In the case of the man who, like an amoeba, divides….we can suggest that he survives as two different people without implying that he is those people.
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From:
Derek Parfit (Personal Identity [1971], §1)
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A reaction:
Maybe an amoeba is a homogeneous substance for which splitting is insignificant, but when a person has certain parts that are totally crucial, splitting them is catastrophic, and quite different. I'm not sure that splitting a self would leave persons.
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1391
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Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit]
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Full Idea:
Egoism, and the fear not of near but of distant death, and the regret that so much of one's life should have gone by - these are not, I think, wholly natural or instinctive. They are strengthened by a false belief in stable identity.
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From:
Derek Parfit (Personal Identity [1971], §6)
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A reaction:
This raises some very nice questions, about the extent to which various aspects of self-concern are instinctive and natural, or culturally induced, and even totally misguided and false. I can worry about the distant death of my guinea pig, or my grandson.
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8117
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Perfection comes through the senses (Beauty), through reason (Truth), and through moral will (Good) [Baumgarten, by Tolstoy]
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Full Idea:
For Baumgarten, Beauty is the Perfect (the Absolute), recognised through the senses; Truth is the Perfect perceived through reason; Goodness is the Perfect reached by moral will.
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From:
report of Alexander Baumgarten (Aesthetica [1739]) by Leo Tolstoy - What is Art? Ch.3
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A reaction:
At last, after many years of searching, I have found the origin of that great trio of ideals: Beauty, Goodness and Truth. Tolstoy sneers at them, but a person could do a lot worse than spending their lives trying to promote them.
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7909
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The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
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Full Idea:
The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
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From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
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A reaction:
Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
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7908
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At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
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Full Idea:
When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
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From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
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A reaction:
To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.
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