Combining Texts

All the ideas for 'Saundaranandakavya', 'Consilience' and 'Philosophy of Mind (Encylopedia III)'

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6 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
7910 Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
     Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.
16. Persons / F. Free Will / 2. Sources of Free Will
22040 Freedom is produced by the activity of the mind, and is not intrinsically given [Hegel]
     Full Idea: Actual freedom is not something immediately existent in mindedness, but is something to be produced by the mind's own activity. It is thus as the producer of its freedom that we have to consider mindedness in philosophy.
     From: Georg W.F.Hegel (Philosophy of Mind (Encylopedia III) [1817], §382, Zusatz), quoted by Terry Pinkard - German Philosophy 1760-1860 11
     A reaction: Pinkard glosses this as an agent being free by being the centre of a group of social responsibilities. Hence I presume small children have no freedom. Presumably we could deprive citizens of all responsibility, and hence of metaphysical freedom.
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
22039 Geist is distinct from nature, not as a substance, but because of its normativity [Hegel, by Pinkard]
     Full Idea: Hegel argued that it was the impossibility of a naturalistic account of normativity that distinguished Geist from nature, not Geist's being any kind of metaphysical substance.
     From: report of Georg W.F.Hegel (Philosophy of Mind (Encylopedia III) [1817]) by Terry Pinkard - German Philosophy 1760-1860 11
     A reaction: Hegel always seems to want to have his cake and eat it. Without a mental substance, how can Geist not be part of nature? What is Geist made of? Is his view functionalist? But that is usually naturalistic. Is normativity magic?
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
20662 The biology of societies: kin selection, parenting, mating; status, territory, contracts [Wilson,EO]
     Full Idea: Societies are ordered around six sociobiological principles: kin selection; parental investment; mating strategy; status; territorial expansion and defence; contractual agreement.
     From: Edmund O. Wilson (Consilience [1998], 19 'Intro'), quoted by Peter Watson - Convergence
     A reaction: I'm not sure I trust such a precise list. Personally I'm in society because I'm too frightend to drop out. So where is 'defence'? Still, I like attempts at assembling such a list. Politics needs grounding.
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7909 The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
     Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
7908 At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
     Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
     From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
     A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.