Combining Texts

All the ideas for 'Saundaranandakavya', 'On Hippocrates and Plato' and 'Causes and Events: Mackie on causation'

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6 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy

7910	Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
	Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.

7. Existence / B. Change in Existence / 4. Events / c. Reduction of events

4779	For Kim, events are exemplifications of properties by objects at particular times [Kim, by Psillos]
	Full Idea: A dominant view, attributed mainly to Kim, is that events are exemplifications of properties by objects at particular times.
	From: report of Jaegwon Kim (Causes and Events: Mackie on causation [1971]) by Stathis Psillos - Causation and Explanation §2.6
	A reaction: The obvious thought is that we might not describe something as an 'event' just because a property was exemplified (seeing red?). And WWII was an event, but a bit more than a 'property exemplification'.

15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind

6003	Galen showed by experiment that the brain controls the body [Galen, by Hankinson]
	Full Idea: Galen established by experiments in neural anatomy that the brain really is, contra the Stoics and Aristotelians, the body's control centre.
	From: report of Galen (On Hippocrates and Plato [c.170]) by R.J. Hankinson - Galen (damaged)
	A reaction: And about time too. This is one of the most significant events in the development of human understanding. No one has been able to go back to the old view, even Descartes, no matter how much they may long to do so.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

6030	Each part of the soul has its virtue - pleasure for appetite, success for competition, and rectitude for reason [Galen]
	Full Idea: We have by nature these three appropriate relationships, corresponding to each form of the soul's parts - to pleasure because of the appetitive part, to success because of the competitive part, and to rectitude because of the rational part.
	From: Galen (On Hippocrates and Plato [c.170], 5.5.8)
	A reaction: This is a nice combination of Plato's tripartite theory of soul (in 'Republic') and Aristotle's derivation of virtues from functions. Presumably, though, reason should master the other two, and there is nothing in Galen's idea to explain this.

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7909	The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
	Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.

29. Religion / D. Religious Issues / 2. Immortality / d. Heaven

7908	At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
	Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.