Combining Texts

All the ideas for 'Saundaranandakavya', 'The Myth of the Aesthetic Attitude' and 'Introduction to Philosophical Papers II'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

6 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy

7910	Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
	Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.

7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience

16210	Humean supervenience says the world is just a vast mosaic of qualities in space-time [Lewis]
	Full Idea: Humean supervenience says the world is a vast mosaic of local matters of particular fact. We have a geometry of external relations of spatio-temporal distance between points, and local qualities at points. …In short: we have an arrangement of qualities.
	From: David Lewis (Introduction to Philosophical Papers II [1986], p.ix-x)
	A reaction: [compressed] This is the key fundamental tenet of David Lewis's philosophy. He names it after Hume because it contains no necessary connections. It is 'supervenient' because all worldly truths reduce to and depend on the mosaic. His thesis is contingent.

21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude

20443	The aesthetic attitude is nothing more than paying close attention [Dickie, by Giovannelli]
	Full Idea: Once analysed, Dickie claimed, the so-called aesthetic attitude is not special at all, but is rather just a matter of close attention and focus on the subject.
	From: report of George Dickie (The Myth of the Aesthetic Attitude [1964]) by Alessandro Giovannelli - Some contemporary developments (aesthetics) 1
	A reaction: Sounds wrong. If a paint specialist gives close attention to a painting, they do not necessarily have an aesthetic view of it. You need to know the aim of the activity, just as when you watch a game.

26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature

9426	The world is just a vast mosaic of little matters of local particular fact [Lewis]
	Full Idea: The world is a vast mosaic of local matters of particular fact, just one little thing and then another.
	From: David Lewis (Introduction to Philosophical Papers II [1986])
	A reaction: Basing laws on this picture is what Lewis calls 'Humean Supervenience'.

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7909	The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
	Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.

29. Religion / D. Religious Issues / 2. Immortality / d. Heaven

7908	At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
	Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.