Combining Texts

All the ideas for 'Saundaranandakavya', 'The Nature and Communication of Substance' and 'Oldest System Prog. of German Idealism'

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6 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy

7910	Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
	Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.

2. Reason / A. Nature of Reason / 1. On Reason

7083	Highest reason is aesthetic, and truth and good are subordinate to beauty [Hegel]
	Full Idea: I am now convinced that the highest act of reason, which embraces all ideas, is an aesthetic act, and that truth and goodness are brothers only in beauty.
	From: Georg W.F.Hegel (Oldest System Prog. of German Idealism [1796]), quoted by Simon Critchley - Continental Philosophy - V. Short Intro Append
	A reaction: This seems to be the distinctive value framework of the romantic movement and the nineteenth century, where art is destined to replace religion. However, Plato in the Symposium is an interesting ally. Aim for beauty, and the rest follows?

17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism

2596	Maybe mind and body are parallel, like two good clocks [Leibniz]
	Full Idea: Two clocks in perfect agreement must be by natural influence, or the control of a craftsman, or their perfect construction at the beginning. Only the third way (of "preestablished harmony" by God) is possible.
	From: Gottfried Leibniz (The Nature and Communication of Substance [1690], p.121)
	A reaction: Presumably 'natural influence' would cover the possibility that (unnoticed by you, apparently) one clock is attached to the other clock at the relevant points. If they are unconnected, presumably they are quite unaware of one another's existence.

28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof

2595	If the universe is a perfect agreement of uncommunicating substances, there must be a common source [Leibniz]
	Full Idea: The perfect agreement of so many substances which have no communication whatever with each other can only come from a common source.
	From: Gottfried Leibniz (The Nature and Communication of Substance [1690], p.120)

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7909	The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
	Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.

29. Religion / D. Religious Issues / 2. Immortality / d. Heaven

7908	At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
	Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.