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18424
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If two people can have phenomenally identical experiences, they can't involve the self [Brogaard]
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Full Idea:
It is plausible that you and I can have perceptual experiences with the same phenomenology of two trees at different distances from us (perhaps at different times). ..So our perceptual experiences cannot contain you or me in the content of representation.
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From:
Berit Brogaard (Perceptual Content and Monadic Truth [2009], p.223), quoted by Cappelen,H/Dever,Josh - The Inessential Indexical 08.2
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A reaction:
If you accept the example, which seems reasonable, then that pretty conclusively shows that perception is not inherently indexical.
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8404
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Explain single events by general rules, or vice versa, or probability explains both, or they are unconnected [Field,H]
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Full Idea:
Some think singular causal claims should be explained in terms of general causal claims; some think the order should be reversed; some think a third thing (e.g. objective probability) will explain both; and some think they are only loosely connected.
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From:
Hartry Field (Causation in a Physical World [2003], 2)
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A reaction:
I think Ducasse gives the best account, which is the second option, of giving singular causal claims priority. Probability (Mellor) strikes me as a non-starter, and the idea that they are fairly independent seems rather implausible.
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8401
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Physical laws are largely time-symmetric, so they make a poor basis for directional causation [Field,H]
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Full Idea:
It is sometimes pointed out that (perhaps with a few minor exceptions) the fundamental physical laws are completely time-symmetric. If so, then if one is inclined to found causation on fundamental physical law, it isn't evident how directionality gets in.
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From:
Hartry Field (Causation in a Physical World [2003], 1)
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A reaction:
All my instincts tell me that causation is more fundamental than laws, and that directionality is there at the start. That, though, raises the nice question of how, if causation explains laws, the direction eventually gets left OUT!
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8402
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The only reason for adding the notion of 'cause' to fundamental physics is directionality [Field,H]
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Full Idea:
Although it is true that the notion of 'cause' is not needed in fundamental physics, even statistical physics, still directionality considerations don't preclude this notion from being consistently added to fundamental physics.
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From:
Hartry Field (Causation in a Physical World [2003], 1)
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A reaction:
This only makes sense if the notion of cause already has directionality built into it, which I think is correct. The physicist might reply that they don't care about directionality, but the whole idea of an experiment seems to depend on it (Idea 8363).
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7909
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The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
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Full Idea:
The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
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From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
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A reaction:
Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
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7908
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At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
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Full Idea:
When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
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From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
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A reaction:
To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.
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