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18925
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If talking donkeys are possible, something exists which could be a talking donkey [Williamson, by Cameron]
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Full Idea:
Williamson's view on modality is that everything that could exist does exist: since there could exist a talking donkey there actually exists some thing that could be a talking donkey.
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From:
report of Timothy Williamson (Modal Logic as Metaphysics [2013], n20) by Ross P. Cameron - Truthmaking for Presentists n20
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A reaction:
Well that thing certainly isn't me, or Tim Williamson. I'm guessing that the thing is an actual donkey, probably a rather bright one. Actually, I think this is one of those views that invites the incredulous stare. (Barcan formulae).
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19261
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Understanding is seeing coherent relationships in the relevant information [Kvanvig]
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Full Idea:
What is distinctive about understanding (after truth is satisfied) is the internal seeing or appreciating of explanatory and other coherence-inducing relationships in a body of information that is crucial for understanding.
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From:
Jonathan Kvanvig (The Value of Knowledge and the Pursuit of Understanding [2003], 198), quoted by Anand Vaidya - Understanding and Essence 'Distinction'
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A reaction:
For me this ticks exactly the right boxes. Coherent explanations are what we want. The hardest part is the ensure their truth. Kvanvig claims this is internal, so we can understand even if, Gettier-style, our external connections are lucky.
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7909
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The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
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Full Idea:
The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
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From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
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A reaction:
Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
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7908
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At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
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Full Idea:
When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
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From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
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A reaction:
To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.
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