9 ideas
| 7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
| Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake. |
| 8988 | Two marxist ideas have dominated in France: base and superstructure, and ideology [Scruton] |
| Full Idea: Two tenets of classical Marxism have played a decisive role in French culture during our century: the theory of base and superstructure, and the concept of ideology. | |
| From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.7) | |
| A reaction: It is striking how marxist attitudes permeate even the least political of French philosophical writings, to the point where you wonder if they are even aware of it any more. They largely have marxism and reaction, with liberalism passing them by. |
| 8987 | On the surface of deconstructive writing, technicalities float and then drift away [Scruton] |
| Full Idea: Deconstructive writing has a peculiar surface, in which technicalities float on the syntactic flood and vanish unexplained downstream. | |
| From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.2) | |
| A reaction: Not even the greatest fans of deconstruction can deny this, and Derrida more or less admits it. At first glance it certainly looks more like the ancient idea of rhetoric than it looks anything like dialectic. |
| 8992 | Deconstruction is the last spasm of romanticism, now become hopeless and destructive [Scruton] |
| Full Idea: The subversive patterns of thought in deconstruction are a last spasm of romanticism: one that has given up hope of an otherworldly redemption, and set out instead to destroy the illusions in which other still believe, the source of their power. | |
| From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.29) | |
| A reaction: It seems to be strongly connected with the failure of marxism in Europe, but it also seems to inherit all the values of the Dada movement. |
| 15672 | Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas] |
| Full Idea: Only those action norms are valid to which all possibly affected persons could agree as participants in rational discourse. | |
| From: Jürgen Habermas (Between Facts and Norms [1996], p.107), quoted by James Gordon Finlayson - Habermas Ch.6:79 | |
| A reaction: This remark stands somewhere between Kant and Rawls. The Holocaust stands behind Habermas's philosophy. The thought, I suppose, is that it would never have happened if everybody had been fully involved in the original discourse about it. |
| 8989 | The benefits of social freedom outweigh the loneliness, doubt and alienation it brings [Scruton] |
| Full Idea: While the goods of freedom, such as rights, property, education and prosperity, can be obtained only at a price - the price of loneliness, doubt and alienation - it is a price worth paying. | |
| From: Roger Scruton (Upon Nothing: Swansea lecture [1993]) | |
| A reaction: A striking way for a liberal-conservative to confront the accusations of the marxists - by conceding a lot of their criticisms, but living with them. I still don't see why we shouldn't aspire to have both. |
| 8990 | So-called 'liberation' is the enemy of freedom, destroying the very structures that are needed [Scruton] |
| Full Idea: The promise of 'liberation' has always been the enemy of freedom - in 1968 as much as in 1789 and 1917. Its first desire, and its only policy, is to destroy the institutions and traditions (the 'structures') which make freedom durable. | |
| From: Roger Scruton (Upon Nothing: Swansea lecture [1993], p.9) | |
| A reaction: There is a dilemma, though, if your legal system is corrupt. Far too many political attitudes are formed because of high-profile spectacular cases, instead of looking at daily routines. The latter might make a corrupt legal system still worth saving. |
| 7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
| Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory. |
| 7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |
| Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff. |