18284
|
Particulars can be verified or falsified, but general statements can only be falsified (conclusively) [Popper]
|
|
Full Idea:
Whereas particular reality statements are in principle completely verifiable or falsifiable, things are different for general reality statements: they can indeed be conclusively falsified, they can acquire a negative truth value, but not a positive one.
|
|
From:
Karl Popper (Two Problems of Epistemology [1932], p.256), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 18 'Laws'
|
|
A reaction:
This sounds like a logician's approach to science, but I prefer to look at coherence, where very little is actually conclusive, and one tinkers with the theory instead.
|
7909
|
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
|
|
Full Idea:
The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
|
|
From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
|
|
A reaction:
Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
|
7908
|
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
|
|
Full Idea:
When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
|
|
From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
|
|
A reaction:
To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.
|