12 ideas
| 15045 | The big issue since the eighteenth century has been: what is Reason? Its effect, limits and dangers? [Foucault] |
| Full Idea: I think the central issue of philosophy and critical thought since the eighteenth century has always been, still is, and will, I hope, remain the question: What is this Reason that we use? What are its historical effects? What are its limits and dangers? | |
| From: Michel Foucault (Space, Knowledge and Power (interview) [1982], p.358) | |
| A reaction: One can hardly deny the fairness of the question, but I hope that won't prevent us from trying to be rational. Maybe logicians do a better job of clarifying reason than the political and historical speculations of Foucault? |
| 7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
| Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake. |
| 10061 | The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave] |
| Full Idea: The If-thenist view seems to apply straightforwardly only to the axiomatised portions of mathematics. | |
| From: Alan Musgrave (Logicism Revisited [1977], §5) | |
| A reaction: He cites Lakatos to show that cutting-edge mathematics is never axiomatised. One might reply that if the new mathematics is any good then it ought to be axiomatis-able (barring Gödelian problems). |
| 10065 | Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave] |
| Full Idea: If we identify logic with first-order logic, and mathematics with the collection of first-order theories, then maybe we can continue to maintain the If-thenist position. | |
| From: Alan Musgrave (Logicism Revisited [1977], §5) | |
| A reaction: The problem is that If-thenism must rely on rules of inference. That seems to mean that what is needed is Soundness, rather than Completeness. That is, inference by the rules must work properly. |
| 10049 | Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave] |
| Full Idea: Containing only logical notions is not a necessary condition for being a logical truth, since a logical truth such as 'all men are men' may contain non-logical notions such as 'men'. | |
| From: Alan Musgrave (Logicism Revisited [1977], §3) | |
| A reaction: [He attributes this point to Russell] Maybe it is only a logical truth in its general form, as ∀x(x=x). Of course not all 'banks' are banks. |
| 10050 | A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave] |
| Full Idea: The standard modern view of logical truth is that a statement is logically true if it comes out true in all interpretations in all (non-empty) domains. | |
| From: Alan Musgrave (Logicism Revisited [1977], §3) |
| 10058 | No two numbers having the same successor relies on the Axiom of Infinity [Musgrave] |
| Full Idea: The axiom of Peano which states that no two numbers have the same successor requires the Axiom of Infinity for its proof. | |
| From: Alan Musgrave (Logicism Revisited [1977], §4 n) | |
| A reaction: [He refers to Russell 1919:131-2] The Axiom of Infinity is controversial and non-logical. |
| 10062 | Formalism seems to exclude all creative, growing mathematics [Musgrave] |
| Full Idea: Formalism seems to exclude from consideration all creative, growing mathematics. | |
| From: Alan Musgrave (Logicism Revisited [1977], §5) | |
| A reaction: [He cites Lakatos in support] I am not immediately clear why spotting the remote implications of a formal system should be uncreative. The greatest chess players are considered to be highly creative and imaginative. |
| 10063 | Formalism is a bulwark of logical positivism [Musgrave] |
| Full Idea: Formalism is a bulwark of logical positivist philosophy. | |
| From: Alan Musgrave (Logicism Revisited [1977], §5) | |
| A reaction: Presumably if you drain all the empirical content out of arithmetic and geometry, you are only left with the bare formal syntax, of symbols and rules. That seems to be as analytic as you can get. |
| 10060 | Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave] |
| Full Idea: Logical positivists did not adopt old-style logicism, but rather logicism spiced with varying doses of If-thenism. | |
| From: Alan Musgrave (Logicism Revisited [1977], §4) | |
| A reaction: This refers to their account of mathematics as a set of purely logical truths, rather than being either empirical, or a priori synthetic. |
| 7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
| Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory. |
| 7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |
| Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff. |