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7527
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Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
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Full Idea:
For Moore and Russell analysis is not - as is commonly understood now - a linguistic activity, but an ontological one. To analyse a proposition is not to investigate language, but to carve up the world so that it begins to make some sort of sense.
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From:
report of G.E. Moore (The Nature of Judgement [1899]) by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.4
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A reaction:
A thought dear to my heart. The twentieth century got horribly side-tracked into thinking that ontology was an entirely linguistic problem. I suggest that physicists analyse physical reality, and philosophers analyse abstract reality.
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22302
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Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
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Full Idea:
Moore avoided the problematic correspondence between propositions and reality by identifying the former with the latter; the world consists of true propositions, and there is no difference between a true proposition and the fact that makes it true.
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From:
report of G.E. Moore (The Nature of Judgement [1899]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 28 'Refut'
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A reaction:
This is "the most platonic system of modern times", he wrote (letter 14.8.1898). He then added platonist ethics. This is a pernicious and absurd doctrine. The obvious problem is that false propositions can be indistinguishable, but differ in ontology.
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7526
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Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
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Full Idea:
Moore rejected the Hegelian view, that a proposition is a unity that defies analysis; instead, it is a complex that positively cries out to be broken up into its constituent parts, which parts Moore called 'concepts'.
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From:
report of G.E. Moore (The Nature of Judgement [1899]) by Ray Monk - Bertrand Russell: Spirit of Solitude Ch.4
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A reaction:
Russell was much influenced by this idea, though it may be found in Frege. Anglophone philosophers tend to side instantly with Moore, but the Hegel view must be pondered. An idea comes to us in a unified flash, before it is articulated.
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7909
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The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
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Full Idea:
The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
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From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
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A reaction:
Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
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7908
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At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
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Full Idea:
When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
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From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
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A reaction:
To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.
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