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23896
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We see our character as a restricting limit, but also as an unshakable support [Weil]
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Full Idea:
Our character appears to us as a limit by which we do not want to be imprisoned, …but also as a support that we want to believe is unshakable.
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From:
Simone Weil (On the Concept of Character [1941], p.100)
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A reaction:
A nice perception. It is fairly easy to criticise, or even laugh at, one's own actions, but extremely hard to criticise our own character. Maybe we all wish we were more determined in our projects, but not much else.
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23893
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We don't see character in a single moment, but only over a period of time [Weil]
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Full Idea:
Character is constant over a period of time; the way a person is at a single moment does not at all reflect the character of this person. We do, however, concede that character changes.
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From:
Simone Weil (On the Concept of Character [1941], p.98)
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A reaction:
I do think, though, that there are moments in behaviour which are hugely revealing of character, even in a single remark. But I agree that most single moments do not show much.
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23895
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We modify our character by placing ourselves in situations, or by attending to what seems trivial [Weil]
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Full Idea:
We can modify our character, by putting ourselves in circumstances that will act on us from the outside, …or by the orientation of our attention in the moments that appear most insignificant or indifferent in our lives.
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From:
Simone Weil (On the Concept of Character [1941], p.99)
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A reaction:
I've never seen anyone address this question (apart from Aristotle's emphasis on training habits). Choosing your source for current affairs information strikes me as very important. What you read, what you watch, who you spend time with…
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12696
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Bodies are recreated in motion, and don't exist in intervening instants [Leibniz]
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Full Idea:
I have demonstrated that whatever moves is continuously created and that bodies are nothing at any time between the instants in motion.
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From:
Gottfried Leibniz (Letters to Thomasius [1669], 1669.04), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 1
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A reaction:
Leibniz is a little over-confident about what he has 'demonstrated', but I think (from this remark) that he would not have been displeased with quantum theory, and the notion of a 'quantum leap' and a 'Planck time'. A 'conatus' is a 'smallest motion'.
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7909
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The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
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Full Idea:
The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
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From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
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A reaction:
Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
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7908
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At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
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Full Idea:
When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
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From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
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A reaction:
To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.
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