Combining Texts

All the ideas for 'Saundaranandakavya', 'The Pragmatist Account of Truth' and 'Rationality and Goodness'

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7 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy

7910	Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha]
	Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake.

2. Reason / B. Laws of Thought / 3. Non-Contradiction

22642	Man has an intense natural interest in the consistency of his own thinking [James]
	Full Idea: After man's interest in breathing freely, the greatest of all his interests (because it never fluctuates or remits….) is his interest in consistency, in feeling that what he now thinks goes with what he thinks on other occasions.
	From: William James (The Pragmatist Account of Truth [1908], 'Seventh')
	A reaction: People notoriously contradict themselves all the time, but I suspect that it is when they get out of their depth in complexities such as politics. They probably achieve great consistency within their own expertise, and in common knowledge.

7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths

22641	Realities just are, and beliefs are true of them [James]
	Full Idea: Realities are not true, they are; and beliefs are true of them.
	From: William James (The Pragmatist Account of Truth [1908], 'Fourth')
	A reaction: At last, a remark by James about truth which I really like. For 'realities' I would use the word 'facts'.

13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism

22640	We find satisfaction in consistency of all of our beliefs, perceptions and mental connections [James]
	Full Idea: We find satisfaction in consistency between the present idea and the entire rest of our mental equipment, including the whole order of our sensations, and that of our intuitions of likeness and difference, and our whole stock previously acquired truths.
	From: William James (The Pragmatist Account of Truth [1908], 'Fourth')
	A reaction: I like this, apart from the idea that the criterion of good coherence seems to be subjective 'satisfaction'. We should ask why some large set of beliefs is coherent. I assume nature is coherent, and truth is the best explanation of our coherence about it.

23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique

23692	Good and bad are a matter of actions, not of internal dispositions [Foot]
	Full Idea: Some philosophers insist that dispositions, motives and other 'internal' elements are the primary determinants of moral goodness and badness. I have never been a 'virtue ethicist' is this sense. For me it is what is done that stands in this position.
	From: Philippa Foot (Rationality and Goodness [2004], p.2), quoted by John Hacker-Wright - Philippa Foot's Moral Thought 4 'Virtue'
	A reaction: [She mentions Hursthouse, Slote, Swanton] I'm quite struck by this. Aristotle insists that morality concerns actions. It doesn't seem that a person could be a saint by having wonderful dispositions, but doing nothing. Paraplegics?

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7909	The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
	Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.

29. Religion / D. Religious Issues / 2. Immortality / d. Heaven

7908	At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
	Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
	From: Ashvaghosha (Saundaranandakavya [c.50], XVI)
	A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.