9 ideas
| 7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
| Full Idea: As though your turban or your clothes were on fire, so with a sense of urgency should you apply your intellect to the comprehension of the truths. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: The best philosophers need no such urging. I retain a romantic view that we should be 'natural' in these things. See Plato's views in Idea 2153 and 1638. However, maybe I should be confronted with this quotation every morning when I awake. |
| 8510 | 'Socrates is wise' means a concurrence sum contains a member of a similarity set [Williams,DC] |
| Full Idea: 'Socrates is wise' means that the concurrence sum (Socrates) includes a trope which is a member of the similarity set (Wisdom). | |
| From: Donald C. Williams (On the Elements of Being: I [1953], p.119) | |
| A reaction: Resemblance has to be taken as a basic (and presumably unanalysable) concept, which invites Russell's objection (Idea 4441). |
| 8508 | A 'trope' is an abstract particular, the occurrence of an essence [Williams,DC] |
| Full Idea: I shall divert the word 'trope' to stand for the abstract particular which is, so to speak, the occurrence of an essence. | |
| From: Donald C. Williams (On the Elements of Being: I [1953], p.115) | |
| A reaction: Thus tropes entered philosophical discussion. Presumably the precedent for an 'abstract particular' would be a particular occurrence of the number 7. |
| 8509 | A world is completely constituted by its tropes and their connections [Williams,DC] |
| Full Idea: Any possible world, and hence, of course, this one, is completely constituted by its tropes and connections of location and similarity. | |
| From: Donald C. Williams (On the Elements of Being: I [1953], p.116) | |
| A reaction: Note that Williams regularly referred to possible worlds in 1953. This is a full-blooded trope theory, which asserts that objects are bundles of tropes, so that both particulars and universals are ontologically taken care of. |
| 7598 | Zoroaster and the Hebrew prophets evolved different versions of monotheism [Zoroaster, by Armstrong,K] |
| Full Idea: Zoroaster and the Hebrew prophets evolved different versions of monotheism. | |
| From: report of Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]) by Karen Armstrong - A History of God Ch.1 | |
| A reaction: This seems to be the consensus on the origins of monotheism, which places the development much earlier than the appearance of the idea in Greek philosophy. |
| 7472 | Zarathustra was the first to present a god who is an abstract concept [Zoroaster] |
| Full Idea: Zarathustra's achievement was for the first time to present a god who is an abstract concept - he broke with the tradition of a pantheon of gods. | |
| From: Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]), quoted by Peter Watson - Ideas Ch.05 | |
| A reaction: The more abstract the gods become, the harder it is to challenge their existence. |
| 20672 | Zoroastrianism saw the world as a battle between good evil gods [Zoroaster, by Harari] |
| Full Idea: Zoroastrianism saw the world as a cosmic battle between the good god Ahura Mazda and the evil god Angra Mainyu. | |
| From: report of Zoroaster (The Gathas (seventeen hymns) [c.900 BCE]) by Yuval Noah Harari - Sapiens: brief history of humankind 12 'Battle' | |
| A reaction: Hm. This contradicts the impression I had gained that it was monotheist. |
| 7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
| Full Idea: The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory. |
| 7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |
| Full Idea: When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed. | |
| From: Ashvaghosha (Saundaranandakavya [c.50], XVI) | |
| A reaction: To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff. |