Combining Texts

All the ideas for 'Letter to G.H. Schaller', 'Identity in Substances and True Propositions' and 'Wittgenstein's 'Philosophical Investigations''

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3 ideas

7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Substances are in harmony, because they each express the one reality in themselves [Leibniz]
     Full Idea: Every substance expresses the whole sequence of the universe in accordance with its own viewpoint or relationship to the rest, so that all are in perfect correspondence with one another.
     From: Gottfried Leibniz (Identity in Substances and True Propositions [1686], p.98)
     A reaction: Thus 'expression' (something like mapping what is exterior) is the mechanism through which God achieves harmony in the universe. Instants of time are said to be successive moments of perfect harmony.
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
If my conception of pain derives from me, it is a contradiction to speak of another's pain [Malcolm]
     Full Idea: If I obtain my conception of pain from pain that I experience, then it will be a part of my conception of pain that I am the only being that can experience it. For me it will be contradiction to speak of another's pain.
     From: Norman Malcolm (Wittgenstein's 'Philosophical Investigations' [1954]), quoted by Alvin Plantinga - De Re and De Dicto p.44
     A reaction: This obviously has the private language argument in the background. It seems to point towards a behaviourist view, that I derive pain from external behaviour in the first instance. So how do I connect the behaviour to the feeling?
16. Persons / F. Free Will / 5. Against Free Will
A thing is free if it acts only by the necessity of its own nature [Spinoza]
     Full Idea: I say that a thing is free, which exists and acts solely by the necessity of its own nature.
     From: Baruch de Spinoza (Letter to G.H. Schaller [1674], 1674.10)
     A reaction: Of course, this isn't 'freedom' at all, but it seems to exactly right as an account of so-called freedom. In the case of a human being the 'necessity of our own nature' is character, and virtue and vice are the expressions of the necessities of character.